Bajau Ethnic ; Definition

Introduction Of Bajau ethnic

Identification. Variants of the Malay term "Bajau" (e.g., Badjaw, Badjao, Bajo, etc.) are applied to a variety of predominantly maritime Sama-Bajau-speaking peoples whose scattered settlements are found throughout a vast region of islands and coastal littorals, extending from the southern Philippines to the northern and eastern coasts of Borneo, and eastward over much of eastern Indonesia, from Sulawesi to Timor. In Malaysia and Indonesia the term "Bajau" is applied to both boat-nomadic and sedentary populations, including some land-based, primarily agricultural groups with no apparent history of past nomadism. In the southern Philippines the term "Bajau" is reserved exclusively for boat-nomadic or formerly nomadic groups, while more sedentary Sama speakers are referred to as "Samal," a name applied to them by the neighboring Tausug, but used also by Christian Filipinos (see Samal). In eastern Indonesia the Bajau are called "Bajo" by the Bugis and both "Bajo" and "Turijene'" (people of the water) by the Makassarese. The most common term of self-designation is "Sama" or "a'a Sama" (a'a, "people"), generally coupled with a toponymic modifier to indicate geographical and/or dialectal affiliation. Historically the Bajau have lacked overall political cohesion and primary loyalties are generally with these smaller subgroupings. In Sulu and southeastern Sabah, boat-dwelling groups and those with a recent history of boat-nomadism identify themselves as "Sama dilaut" or "Sama mandilaut" (sea Sama). They are referred to by other Sama speakers as "Sama pala'au" (or "pala'u") and by the Tausug as "luwa'an." Both names have pejorative connotations, reflecting the pariah status generally ascribed to boat-nomads by those living ashore. In Malaysia and Indonesia nomadic or formerly nomadic groups are known as "Bajau Laut" or Orang Laut" (sea people).

Location. In Sabah (Malaysia) the Bajau are present along both the eastern and western coasts of the state and in the foothills bordering the western coastal plains, from Kuala Penyu to Tawau on the east. In eastern Indonesia the largest numbers are found on the islands and in coastal districts of Sulawesi. Here, widely scattered communities, most of them pile-house settlements, are reported near Menado, Ambogaya, and Kendari; in the Banggai, Sula, and Togian island groups; along the Straits of Tioro; in the Gulf of Bone; and along the Makassar coast. Elsewhere settlements are present near Balikpapan in East Kalimantan, on Maratua, Pulau Laut, and Kakaban, and in the Balabalangan islands off the eastern Borneo coast. Others are reported, widely scattered, from Halmahera through the southern Moluccas, along both sides of Sape Strait dividing Flores and Sumbawa; on Lombok, Lembata, Pantar, Adonara, Sumba, Ndao, and Roti; and near Sulamu in western Timor. In Sabah, boat-nomadic and formerly nomadic Bajau Laut are present in the southeastern Semporna district, while Sulu-related groups are found in the Philippines in small numbers from Zamboanga through the Tapul, western Tawitawi, and Sibutu island groups, with major concentrations in the Bilatan Islands, near Bongao, Sanga-Sanga, and Sitangkai.

Demography. Boat-dwelling groups have never, from the earliest historical evidence available, constituted more than a small fraction of the total Sama-Bajau-speaking population. However, their numbers have declined rapidly in the last century, and today they probably amount to fewer than 10,000. In eastern Indonesia, the Bajau as a whole, including both nomadic and sedentary groups, number between 150,000 and 200,000, and in Sabah, approximately 120,000, including at least 30,000-40,000 recent Philippine migrants.

Linguistic Affiliation. All of the scattered populations variously referred to as "Bajau" are Sama-Bajau speakers. However, not all Sama-Bajau speakers are Bajau. A member of the Hesperonesian Branch of Austronesian, the Sama-Bajau Language Family includes some ten languages, the majority of which are spoken almost exclusively in the Philippines, by a variety of people including the Yakan, Samal, and others not ordinarily known as "Bajau." In eastern Indonesia the Bajau speak what appears to be a single language, characterized by only minor dialectal differences, known as Indonesian Bajau. In the eastern coastal districts of Sabah, at least two closely related varieties of Bajau are spoken, known as Central and Southern Sama. In Sabah the two are frequently classed together as East Coast Bajau. Both are divided into a variety of local dialects with close links to allied dialects spoken by Samal groups in the neighboring Sulu Archipelago of the Philippines. A separate language, known as West Coast Bajau, is spoken in the northern and western coastal districts from Kuala Penyu to Terusan, with some overlap with East Coast Bajau in northern Sabah. Recent linguistic studies show that the boat-nomadic Bajau Laut are not a linguistically homogeneous population, nor are they linguistically distinct as a group from the shore-based Sama-speaking communities present around them. Those living in Semporna and southern Sulu speak Southern Sama, while those in western Tawitawi and central and northern Sulu speak varieties of Central Sama. Except for the division in Sabah between East and West Coast Bajau, locally contiguous dialects, whether spoken ashore by settled land-based groups or at sea by boat-nomadic or partially nomadic communities, are usually mutually intelligible, in most areas grading into one another without sharply defined language boundaries.

History and Cultural Relations

A variety of local legends traces the original dispersal of the Bajau to the loss or abduction of a princess, a mythic event variously associated with the different early sultanates of the region: Johore, Malacca, Brunei, Sulu, Luwu, or Bone. In more prosaic terms, linguistic evidence suggests that the Proto-Sama-Bajau-speaking ancestors of the present Bajau began to spread from an original homeland located in the northeastern islands of Sulu, southwest of Mindanao, sometime early in the first millennium A.D. The principal movement was southwestward, through the Sulu Archipelago of the Philippines, to the eastern Borneo coast. From Sulu and eastern Borneo, subsequent migrations carried Bajau speakers eastward through the Straits of Makassar to coastal Sulawesi and from there southeastward into the Moluccas. By the early seventeenth century, Dutch accounts of Sulawesi record the presence of large numbers of Bajau around Makassar. Following Makassar's defeat by Dutch and Bugis forces in 1669, many of these communities are said to have dispersed to other islands in eastern Indonesia. By the early eighteenth century, fleets of Bajau were voyaging on fishing and trepang-collecting expeditions as far south as Roti and Timor. Some of our fullest descriptions of the Indonesian Bajau come from this period. Most are described as strongly maritime people, sea-going dependents of either Bugis or Makassarese patrons. The outward spread of the Bajau from Sulawesi appears to have been closely linked to the development of a maritime trade in trepang (sea slug or bêche-demer), a Chinese culinary delicacy, and to the associated expansion of Bugis and Makassarese political and commercial influence. For almost 200 years the Bajau acted as the principal gatherers of trepang throughout the eastern islands of Indonesia. In northern Borneo, the Bajau were already well established when Captain Thomas Forrest first visited the western and northern coasts of what is now Sabah in 1773. In western Sabah, the Bajau were under the loose suzerainty of the Brunei sultanate and in some areas, notably Tempasuk, maintained close ties with small Illanun enclaves; some of them, during the eighteenth and nineteenth centuries, staged settlements for slave-raiding voyages into other parts of Southeast Asia. On the southeastern coast of Sabah, the Bajau were historically part of the Sulu zone, a maritime sphere of political and commercial interests dominated by the Sulu sultanate and its Tausug rulers. Here the principal seat of power was at Jolo, in the central islands of the Sulu Archipelago. In 1878 the territory now comprising Sabah was ceded by the sultans of Sulu and Brunei to the British North Borneo Chartered Company, while in 1915 the Sultan of Sulu relinquished all secular power over his former territories to American colonial authorities in Manila. The subsequent colonial period saw the breakdown of traditional patterns of administered trade and formal hierarchy, the abolition of slavery, the emergence of Chinese and European commercial interests, and the partial suppression of traditional forms of piracy and raiding. In Sabah, the Mat Salleh Revolt (1894-1900), which was the first major uprising against European rule, was led by a leader of Bajau-Sulu ancestry. Since 1963, when Sabah gained independence within Malaysia, and throughout most of the postcolonial period, the Bajau, as the largest Muslim minority, have played a decisive role in state politics, disproportionate to their numbers. In Indonesia change has been equally rapid since independence. Here Bajau communities have been under official pressure to abandon boat-nomadism and nearly all are now shore-based, living in coastal villages, characteristically dependent on fishing, trade, and other maritime pursuits for their livelihood.

Settlements

Local communities take a wide variety of forms. At one extreme, among Bajau Laut boat-dwellers, local communities consist of scattered moorage groups made up of families whose members regularly return, between intervals of fishing, to a common anchorage site. Such communities tend to be fluid in makeup and are characteristically organized around smaller family alliance groups (pagmundah). The latter are comprised of anything from two to six closely related boat-dwelling families whose members regularly fish and anchor together, often sharing food and pooling labor, nets, and other gear. Intermoorage relationships are maintained through intermarriage, frequent exchange of visits, and the movement of families from one group to another. Such relations, and a similar status as clients of surrounding shore people, reinforce a wider sense of identity. Somewhat less extreme are pile-house villages made up of families whose members regularly move between the village and extended periods at sea as boat-dwelling family fishing crews. Houses in such communities are often small and poorly constructed; some of them are too low to permit their occupants to stand upright inside. Such communities are generally those of recently settled boat-nomads. More typical are well-established pile-house villages. Here village members fish largely in all-male crews, on a daily or overnight basis, returning to the village for meals and to sleep. Such settlements generally consist of densely clustered houses built in close association with nipa and mangrove forests, where village members find seasonal employment as thatch- or woodcutters, particularly during the northwest monsoon when squalls and high seas prevent open-sea fishing. Houses usually consist of a single unpartitioned room, raised on piles 1 to 2 meters above the ground or highwater mark. Most are fronted by an open porch or platform, often serving as a common work area, with an attached kitchen at the rear. Finally, at the opposite extreme are land-based villages built inland from the immediate shoreline. Here individual houses are generally separated by house compounds, fruit trees, and gardens. Houses, both ashore and in tidal settlements, are individually owned, with the house owner generally acting as the household head or spokesman. Households are grouped into clusters (tumpuk or ba'anan). Most clusters contain between two and five closely related and physically adjacent households, although a few headed by especially wealthy or effective leaders may be considerably larger, attracting the allegiance of more distant kin and affines. Household spokesmen and other core-cluster members are most often related as married siblings, spouses of siblings, or members of closely related sibling sets. Because of the tendency to uxorilocal residence, ties between married sisters generally predominate. One household head is looked to as the cluster spokesman. A cluster may coincide with a parish, a group of households affiliated with a single mosque. More often, however, a parish contains more than one cluster, with one cluster spokesman, typically the mosque owner or sponsor, acknowledged as the principal parish leader. A parish might comprise a village, or be larger or smaller. In villages containing more than one parish, one parish leader, having the support of the majority of household spokesmen, acts as village headman.

Among boat-nomadic groups, the boats used as family dwellings vary in size and construction. Those of northern and central Sulu are basically small dug-out vessels with double outriggers, while farther south, in southern Sulu and southeastern Sabah, boats are generally larger, averaging 10 meters with a beam of between 2 and 2.5 meters, lack outriggers, and are plank-constructed with solid keel and bow sections. All are equipped with a roofed living area made of poles and kajang matting and a portable earthenware hearth used for preparing family meals, usually carried near the stern.

Economy

Subsistence and Commercial Activities. For many groups, although by no means all, fishing is the principal source of livelihood. In Sabah, where the Bajau comprise less than 20 percent of the population, they make up over two-thirds of the state's fishermen. However, except for the Bajau Laut, other communities are economically flexible, adopting farming where land is available, or taking up other occupations. In western Sabah, most Bajau settlements are located inland from the immediate coastline, chiefly along the lower rivers draining the western coastal plains. Here the majority practice farming, engage in trade, and rear water buffalo, cattle, and horses. In addition, some travel inland annually to join interior communities in rice harvesting in return for a share of the crop. For agricultural or partially agricultural groups, the main crops grown are rice, cassava, maize, bananas, and, as cash crops, copra and fruit. Fishing communities are characteristically located close to areas of coral reef, submerged terraces, bays, channels, or stretches of inshore water sheltered by fringing reefs, islands, or coastal headlands. The marine life exploited by Bajau fishermen is diverse, including over 200 species of fish, large varieties of shellfish, crustaceans, dolphins and other sea mammals, sea turtles (taken for their shell, eggs, and egg sacks), sea urchins, and edible algae. Fishing equipment includes driftnets, liftnets, spears, spearguns, handlines, longlines, traps, harpoons, explosives, lures, jigs, and poisons. Since the 1950s, major technological changes have included the introduction of manufactured nylon netting, explosives, and motorized fishing vessels. Fishing activity varies with tides, monsoonal and local winds, currents, migrations of pelagic fish, and the monthly lunar cycle. Most driftnetting is done on falling tides, with favored periods coinciding with the new, full, and "dark" or late-rising phases of the moon. During moonless nights, fishing is often done with lanterns, using spears and handlines. Catches include skates, cuttlefish, and squid. Ebb tides are important for gathering, diving for shellfish, and inshore and beach netting. In exposed areas, monsoon winds often require seasonal shifts in fishing grounds and occasional suspension of fishing during high seas. Today fishing is primarily for market sale. Most fish are preserved by salting or drying. In villages located close to urban areas, landings may also be sold directly to retail vendors or to local middlemen for export sale. In the Philippines the introduction of agar-agar aquaculture in the mid-1970s dramatically affected the local economy of southern Sulu. Together with secessionist conflict and rapid population growth, it has led to a massive influx of newcomers, mainly Tausug and Samal from central Sulu, who have tended to displace Bajau Laut populations from their traditional fishing grounds in the southern Sibutu and Tawitawi islands, forcing many to migrate as refugees into southeastern Sabah. Here their numbers are swelling an already burgeoning fishing population. As a result, the rich coral reefs of the region, which for centuries provided protein and local trading wealth, are under increasing threat of destruction.

Industrial Arts. Shore- and land-based groups tend to specialize in different lines of trade and craft production; some communities, for example, act as centers of boat building, pottery making, weaving, blacksmithing, or interisland trade and transport. Other specialized crafts include the manufacture of kajang mats and roofing; pandanus mats, sunhats, and food covers; shell bracelets, tortoise-shell combs and other ornaments, lime and salt making, and skilled carpentry and woodcarving.

Trade. Trade occupies a central place in the Bajau economy. Historically, the Bajau were highly valued by the traditional trading states of the region for their specialized seafaring skills. European accounts of the seventeenth and eighteenth centuries attest to their local importance as suppliers of marine commodities, boat builders, seamen, and occasionally pirates and slave raiders. Bajau in western Sabah historically traded with inland Dusun communities, exchanging dried fish, salt, lime, shell ornaments, and other coastal products for rice, fruit, tobacco, and forest and agricultural goods. Out of this trade evolved a network of periodic markets, known as tamu, held at from five-to twenty-day intervals. Today, along both sides of the Philippine border, smuggling provides a lucrative living for those with the necessary capital and commercial connections.

Division of Labor. Both men and women participate in farm work. Smithing, boat building, and interisland trade are male occupations, while women weave and make and market pottery. Except for boat-nomadic groups, fishing is carried out by all-male crews, with women and children engaging in inshore gathering.

Land Tenure. Among boat-dwelling and other strongly maritime groups, fishing grounds are available for common exploitation. For the Bajau Laut, fishing areas typically overlap, making possible cooperation between families from neighboring moorage groups, particularly during large-scale fish drives. Among more settled fishermen, fish-trap and liftnet sites and artificially constructed fish corrals are subject to individual ownership; otherwise, as with other groups, fishing grounds are unowned. Historically, boat-nomadic communities were without land or other property ashore, except for small burial islands. Here the dead of several neighboring moorage groups were buried. In addition, community members were allowed access to sources of fresh water, usually a well or spring, and the use of the immediate shoreline (which provided certain supplies, such as bamboo for masts and poles), in return for their economic services as clients. Among shore- and land-based groups, virtually no form of corporate ownership exists, and houses and both residential and farm land are held and inherited under individual rights of tenure.

Kinship

Despite marked differences of economic orientation and settlement, the basic features of social organization are essentially similar. Kinship is bilateral, genealogical reckoning is generally shallow, and kin groups with corporate functions are lacking.

Kin Groups and Descent. Among the Bajau Laut, close kindred are distinguished from both kin generally, whether the relationship between them is traceable or not (kampong), and nonkin, or "other people" (a'a saddi). Among a person's kampong, individual descent lines (turunan) are recognized, each leading back to a particular ancestor; close kindred (dampalanakan or dampo'un) constitute, minimally, those sharing descent from common grandparents (mbo'), such as Ego's cognates traced bilaterally through first cousins. Descent as such, however, is of little social significance and the principal emphasis is on collateral ties. Between an individual's dampalanakan, mutual assistance is considered obligatory unless relations are ruptured by formal enmity (bantah), and applies in a variety of situations (i.e., life-crisis rites, illness, economic distress, litigation, and conflict). Close kindred characteristically form the core of multifamily households, household clusters, and parish groups.

Kinship Terminology. Terminology emphasizes generation, lineality, and relative age. Cousin terms are of the Eskimo type.

Marriage and Family

Marriage. Kin are favored as marriage partners. Exceptions are the children of brothers and those nursed by the same mother or nursemaid. Marriage is either parentally arranged or initiated by elopement or abduction. Arranged marriages are the ideal, but elopement is frequent. Marriage negotiations are normally set in motion by the man's family, often with the help of a go-between. After a proposal is accepted, the bride's father designates one of his kinsmen to act as his daughter's guardian (wakil). The man chosen formally receives bride-wealth from the groom's family and represents the woman's side during the wedding ceremony. The religious component of the rite is conducted by an imam. Weddings usually take place in the guardian's house, to which the couple is conducted in separate ceremonial processions, often with music and dancing. Divorce is frequent during the first two or three years of marriage and remarriage is relatively easy for both partners. After that, divorce tends to be infrequent. Following marriage, a couple is expected to set up its own household within two or three years, except for one child, usually the youngest, who normally remains to look after the parental couple in their old age. New houses are generally built close to the natal household of the bride. Polygyny is permitted but infrequent.

Domestic Unit. Domestic organization is variable. Among boat-dwelling groups, each boat typically shelters a nuclear family, plus often one or two additional kin, averaging, in all, five or six persons. Here the family is both a domestic group and an independent economic unit. Among groups whose members divide their time between village residence and dispersal at sea, domestic organization is characteristically complex. While the nuclear family functions independently at sea, its members are frequently incorporated, upon their return to the village, into larger, multifamily households. The members of these larger groups share a common hearth, meals, and residence within a single village pile house; they are identified by name with its owner, as his tindug (followers). Among settled, shore- and land-based groups, households are often large. Although the majority are reported to contain a single stem or nuclear family, larger groups, consisting of the families of two or more married siblings, are not uncommon. Each household has an acknowledged head. The latter, usually the house owner, is most often a man still actively engaged in making a living.

Inheritance. Inheritance is generally bilateral. Many forms of property, however, are associated through their use with one sex or the other. Such property ordinarily passes from father to son, or from mother to daughter. Examples of traditional male property are cattle, farmland, suspended gongs, and fishing boats; female property includes household furnishings, cooking utensils, jewelry, and kulintangan (stationary gongs). In addition, the Bajau distinguish between property acquired in the course of marriage and property inherited separately, to which the owner's spouse acquires no claim.

Socialization. Preadolescent children traditionally undergo ritual haircutting (maggunting), followed by prayers, weighing (magtimbang), and a public distribution of foodstuffs. At puberty boys are circumcised, while in most communities girls undergo partial clitoridectomy between the ages of 2 and 6. Unlike male circumcision, the latter is a small private rite witnessed only by women. For one or two years, most children receive a course of Koranic instruction. Those who complete their studies undergo a "graduation" ceremony (magtammat) sponsored by their parents. Today, in addition, most children attend public school, although few complete more than three or four years of primary education.

Sociopolitical Organization

Social Organization. Boat-dwelling and strongly maritime communities tend to be internally egalitarian. Others, particularly those closely linked in the past to the trading polities of the region, developed systems of stratification much like those of the dominant Tausug, Maguindanao, Bugis, and others, comprised of nobles, commoners, and slaves. During the eighteenth and nineteenth centuries, slave raiding was characteristic of most areas of Bajau settlement and local populations absorbed large numbers of slaves, most of them captives from other areas of the Philippines and Indonesia, many of whom eventually gained their freedom, some rising to positions of prominence and wealth.

Political Organization. In Sulu and southeastern Sabah, the sultan of Sulu historically claimed proprietary rights over all boat-dwelling Bajau. Outside of Jolo these rights were generally delegated to regional leaders acting locally as the sultan's representatives. In practice, proprietorship was expressed in patron-client relations. As patrons, local shore leaders asserted "ownership" over individual moorage groups. Implied was a willingness to defend the rights entailed from outsiders. The relationship involved privileged trade, boat-dwelling clients supplying their patron with fish and other sea products, formerly including trade commodities like mother-of-pearl and trepang, in return for assurances of physical security, a moorage site, and agricultural foodstuffs. Should a patron fail to protect his clients, or impose oppressive terms of trade, a boat group might quit its former anchorage site and seek out a rival leader willing to take the place of its former patron. Thus mobility and competition for clientage among shore leaders checked abuses of the relationship and assured the Bajau Laut a considerable degree of political autonomy. However, boat-dwelling groups traditionally lacked parish organization, and therefore had no formal representation in the state except through their patrons. In contrast, shore and land-based groups have always had their own parish, village, and regional leadership, with personal authority operating largely through leader-centered coalitions. While the power of individual leaders is locally based, each historically owed allegiance to the sultan or local head of state. The position of more powerful regional leaders was legitimized through their investiture with titles. Thus the sultan incorporated local communities into the larger polity by appointing proven local leaders to act in his name as representatives of the state. In return for tribute and political fealty, titleholders were granted rights to conduct and regulate trade, levy taxes, maintain order, and administer the law. Today regional leaders operate largely in the context of electoral politics or through state appointment and serve generally as links between community leaders and the national administrative structure in any of the three countries involved.

Social Control. Responsibility for resolving disputes falls chiefly on house elders and parish and village leaders. Above the village level, factional rivalries tend to be pervasive.

Conflict. Boat-dwelling Bajau Laut see themselves, in contrast to their neighbors, as nonaggressive people who prefer flight to physical confrontation; in the past, individual moorage groups looked to their patrons ashore to insulate them from the endemic feuding and competition for power occurring around them. As a consequence, the politically dominant groups of the region have historically viewed the Bajau Laut with disdain as timid, unreliable subjects. Among shore groups vendettas occur, sometimes resulting in long-term enmity, but endemic armed conflict is generally lacking. In the past, many groups engaged in slave raiding, often in conjunction with trade, and were recruited from time to time by the regional states of the area as a naval fighting force.

Religion and Expressive Culture

Religious Beliefs. The Bajau are Sunni Muslims of the Shafi school. Claims to religious piety and learning are an important source of individual prestige, and persons considered descendants of the Prophet (salip) are shown special deference. Perceived differences in degrees of Islamic practice are also associated with the relative status of different Bajau groups. Those most closely identified with the historical trading states of the region are generally regarded as the most orthodox, with the Bajau Laut, as the most peripheral group, seen by others as living outside the faith, as non-Muslims. Owing to their boat-nomadic way of life, Bajau Laut moorage groups lack mosques. For those ashore, the mosque represents the primary focus of community leadership and religion. In adopting settled village life, the members of Bajau Laut communities normally construct a mosque in addition to individual houses, and so undergo not only ethnic assimilation but also overt Islamization. Sedentarization is thus marked by a change of religious status (which is often contested, but generally acknowledged in time), and by the emergence of newly recognized positions of community leadership.

God (Tuhan) is the creator of heaven and earth, of the first man (Adam) and woman (Hawa), and of Iblis, or Satan, who leads people to evil. God is also the creator of good, as revealed by the Prophet, the traditions, and law (sara'). All events ultimately occur by the will of God. In this world, however, human purposes may also be thwarted or furthered by the actions of spirits or the agency of human evildoers. These latter forces are dealt with mainly by charms, amulets, offerings, mediumship, and divination.

Religious Practitioners. Except for boat-nomadic groups, every parish is served by a set of mosque officials. These include an imam, who leads parish members in prayer; a bilal, who performs the call to prayer; and a hatib, who gives the Friday mosque reading. The imam also officiates at life-crisis rituals, counsels parish members in religious and legal matters, and leads them in prayer during minor rites of thanksgiving. In times of misfortune or crises, other religious practitioners may also be consulted, including midwives, herbalist-curers, spirit mediums, and diviners.

Ceremonies. The annual Islamic calendar includes: a month of fasting (puasa) ; Hari Raya Puasa, a feast to celebrate the end of Ramadan; Hari Raya Haji, a feast of sacrifice observed during the month of Jul-Hadj; tulak bala', a ritual bathing performed to cleanse away evil during the month of Sappal; and Maulud, the birthday of the Prophet. Among boat-dwelling and formerly boat-dwelling groups, community spirit mediums are assembled at least once a year for a public séance and nightly trance-dancing (magigal jin). In times of epidemic illness, they are also called on to set a spirit-boat (pamatulikan) adrift in the open sea beyond the village or anchorage site in order to remove illness-causing spirits from the community.

Arts. Bajau craftsmen have traditionally created ornaments of shell and turtle shell, and embellished houses, boats, house furnishings, and grave markers with carved designs. Pandanus mats are made by women for both sale and home use. In the Tempasuk area of western Sabah, Bajau women weave several types of textiles. The most important are kain mogah, long cloths of small, somewhat somber design, used mainly as trade cloth and for house hangings, and destar, square headcloths worn by men, woven mainly in rectangular design elements, using brighter dyes and often incorporating figurative motifs. Music and dance are richly elaborated. Musical instruments include the kulintangan, an idiophone of between seven and nine knobbed gongs suspended horizontally in a wooden frame. The kulintangan, providing the main melodic line, is played by women, together with suspended gongs and drums, the latter played by male musicians, either alone or in accompaniment to dance. The gabbang, a wooden xylophone, normally of seventeen keys, is also played by women, either as a solo instrument or in accompaniment to singing and dancing. The main dance form that employs the gabbang is the daling-daling, performed usually at weddings or betrothals, in which male and female dancers exchange improvised verses of song.

Death and Afterlife. Death rites follow Islamic practice. The body is bathed and shrouded and buried in a grave niche with its head facing Mecca. If death occurs in the morning, the body is ideally buried before nightfall; if at night, before noon the following day. After a grave is filled, it is often covered with sand or crushed coral and is marked with a stone or wooden marker. Burial is accompanied by a period of vigil lasting up to seven nights. Additional commemorative rites may be held on the 20th, 40th, and 100th day and on the first anniversary of death. Following a period of atonement, an individual's soul is believed to ascend to heaven, while the body descends to hell, where it suffers punishment in proportion to the misdeeds the person committed in life. Spirits of the dead are thought to remain in the vicinity of their graves, at times requiring offerings and other signs of remembrance. Some graves, particularly those of ancestors who possessed extraordinary spiritual or physical powers, may acquire the status of tampat, sites of wonder-working power, and be visited by persons in search of special favors.

Bibliography

Fox, James J. (1987). "Bajau (Indonesia)." In Muslim Peoples: A World Ethnographic Survey, edited by Richard V. Weekes, 80-81. Westport, Conn.: Greenwood Press.

Nimmo, H. Arlo (1972). The Sea People of Sulu. San Francisco: Chandler.

Sather, Clifford (1978). "The Bajau Laut." In Essays on Borneo Societies, edited by Victor T. King, 172-192. Oxford: Oxford University Press.

Sather, Clifford (1985). "Boat Crews and Fishing Fleets." Contributions to Southeast Asian Ethnography 4:165-214.

Sopher, David (1977). The Sea Nomads. Singapore: National Museum.

Warren, James (1971). The North Borneo Chartered Company's Administration of the Bajau, 1878-1904. Athens: Ohio University Center for International Studies, Southeast Asia Program.

http://www.everyculture.com/East-Southeast-Asia/Bajau.html

Beggining story of Israk Mikraj in Bajau language story ( Israk Mikraj edisi Bahasa Bajau)

BISMILLAHIR RAHMANIR RAHIM…….

KAMEMON puji ma Allahu Subhana Wataalah. Adapun rahmat maka kasajahteraan ma Rasulullah. Farman Allahu Taalah Mahasuci iya mag palanggan ma ata na ma sangom min masjidil Haram pihi ni masjidil Aksa. Iya pinagbarakat he kami kalibut na pinanda ma’ iya min tanda kami. Bannal-bannal toongan iya maka kale lagi ‘maka nda’.

Lling anak si Abbas kinaaseaan he tuhan sigam kaduwa min Nabi Sallawalahu Alaihi wa sallam. Magsabda Nabi mayhi sigam maluma si ummi Hani-in, anak danda si Abi Talib, kinaaseaan sigam he Allahu Taalah kaduwangan, on na si Fatima.

Batihi na ma sangom ithnin, duwampu maka pitu bulan rajab, tahun walu min panohean maka kaniyaan si Sitti Fatimatud juhura, kinaaseaan iya he Allahu Taalah iya. Umur na yamboho siyam tahun, maka halam bay lagi iya pinahanda he Baginda Ali, kinaaseaan he Allahu Taalah iya. Sabab kapagnda he Baginda Ali ma Sitti Fatimah, mayhi na ma Madinatul Munawwara.

Maka waktu i – i, niya ma lawang napak-napak, ngukuk lawang, paluwas na si Sitti Fatimah, nganda bang sayyan aa mayhi ma lawang. Pag nda na, aa ma lawang nan si magpakay-pakay hap, maka niya duwa pikpik na, gaddung kaduwa. Bannal-bannal toongan katumbunan he pik-pik na kaduwa masrik maka maghrib. Maka niya ma diyata kok na mahakutta tinatahan maka intan maka jawhar, he nulat tuktuk na maka “Lailaha Ilallah Muhammadar Rasulullah.”

Lling Fatimah, “Ayyan gawi nu? ”

Lling Jabarail, “Bilaihi aku mag nda maka Muhammad Salallahu Alaihi Wassalam. ”

Pabalik na passod Sitti Fatimah ni deom. Pihi na iya na, Rasulullah. Lling na. “Aya, niya aa maluasan lawang i , bannal toongan hailanku maka kinabolaan aku. Halam aku bai maka nda bate na sa toggol ku, in iya yalling na, “bilaihi aku mad nda maka Muhammad Sallallahu Alaihi Wasallam.”

Paluwas na Nabi Sallallahu Alaihi wasallam. Pagtanda na iya he Jabarail Alaihissalam, mung na Jabarail “Adapun Rahmat maka kahapan ilu min kaa, oh kakasi Tuhan Sabannal maka kaa na panghulu kamemon mahkluk.”

Yalling Nabi, “Na iya pamung ku Oh danakanku Jabarail wahi ka papiitu nu lu atau janji ka pasabu piitu, atau, niya kalu pakarjaan bahau tirunanan e’ nu?” Mung na Jabarail, “ Oh kakasi Tuhan, nangga’ ka, maka magpakay ka pakayan nu, maka patattapun atai nu. Na bannal toongan bang sangom diyai tu pihi ka ngarap ni Tuhan nu, Tuhan mbal ki naru maka Tuhan mbal tau tuli.”

Mung Nabi Sallallahu Alaihi Wassalam. “Pag ka takala ku na hi mungan danakanku Jabarail Alaihissalam, nuy aku nagga maka kasannangan atai ku maka pagkog-kogku sarta makay na aku maka tamongonku. Sabda Nabi Sallallahu Alaihi Wasallam, Paluwas na aku pihi ni kapatayan, pag nda ku naan na Al Burrak nagge ni ntanan he Jabarail.

Maka Burrak na bintang mbal niyak dalowa na. Bintang langkaw min himar, sogoah siraka sab bagal. Bayhu na bete saga baihu anak apu Adam maka baran na bete saga baran kura. Maka Burrak nan bintang labi hap min aiyan-aiyan ma deyom junja tu maka hap min kamemon madeom junja itu. Hulas na menjari malmata tipay. Pinakelan iya maka pakal min ya kut. Mag sinag-sinag sahaya na. Maka taynga na Burrak tu min Jamrud gaddung. Maka mata na bete saga sinag llaw. Mbal ta atud pandang. Taga gallang tallu nay na. Halam niya gallang na tampal ni kowan. Maka niya asti na tinatahan maka bidduri maka jawhar. Halam niya maka gaos nipat ma iya, malaingkan dakayu-kayu Tuhan. Ginhawa na bate ginhawa anak apu Adam.

Sabda Nabi Sallallahu Alaihi Wasallam, “pag nda ku ma Burrak, ajaib ku maka kajadiannya.”

Yalling Jabarail, “Dahu na ka, oh kakasih Tuhan maka ngura naka.”

Mung Nabi, “Padahu na aku karna ngura na. Pagtuy haibal Burrak i’ bate kahibal sayng ma deom lay.

Yalling Jabarail ma Surrak, “Padohong ka.Mbal ka iya-iya laan ka min alopan panghulu sakalian makhluk maka kakasi Tuhan lu?”

Bannal sab maka papanjadi ma kaa, halam lagi niya maka kura mkaa dakayu manusia mulliya min iya ma Allahu Taalah. Mung na Burrak, “Bannal toongan maka kura na ma aku Adam.Pinene he Tuhan, maka Ibrahim, bagay Tuhan…”

Yalling Jabarail, “Oh Burrak, aa lu iyana iya lu kakasi Tuhan. Ebot-ebot ma panohoan tuhan sakalian alam, labi hap na min isi langit maka isi bumi. Kiblat na lu ni Baitullah, agama na lu Agama Islam. Maka kamemon makhluk holat ma saffaat na ma llaw kiamat. Adapun surga ilu ma kowan na, maka narka ilu magibang na, sayan-sayan aa magsabannal-bannal ma iya, malaingkan maka sood iya ni surga, sayan-sayan aa ngandusta ma iya, tantu-tantu toongan maka sood iya ni narka.”

Yalling Burrak, “pinamungan iya mampunyay bayhu na sawa, maka iya taga sahaya ma panuktukan na, maka pini na keyat maka iya taga kalkawsar, maka iya taga safaat heya. Bannal toongan pinasod aku he na ni deom safaat na. Hangkan patattap ku na iya ma bukut ku maka pakkra na iya maka aku. Maka kinannopan lagi kahapan bate aku maka pinaniya ma llaw kiamat pagkog-kog.

Sabda Nabi Sallawlahu alaihi wasallam, “kaa lu mareom safaat ku, maka kaa pameyaan ku ma llaw kiamat. Yalling Nabi pasong na ni iya Burrak, nuy na ngura lumanggan na Al Burrak maka aku ma antara langit maka bumi.

Magtuy aku ni inganan he jabarail. Yalling Jabarail, paduwai ka, Oh kakasi Tuhan maylu sambahayang ka duwangkarakaat.”

Yalling Nabi paduwai na ku min Burrak maka sambahayang na aku duwangkarakaat maka lling ku maka danakan ku Jabarail Oh kakasi Tuhan angay aku soho nu sambahayang maytu?

Yalling Jabarail, oh kakasi Tuhan, iyana lulu pinang baat nionan aquik.

Ubus ngura nasab aku pabing, maka lumangngan kami pingaga-pingga suwara i, “O Muhammad, pahondong lagi ka ba maylu day-day sadja. Bannal toongan aku tu magnasihat ma kaa, maka saga ummat nu.”

Sabda Nabi Sallallahu Alaihiasallam, lumangngan aku maka halam bay asip ku i-i halam minsan aku palingi ni iya. Maka niya lagi bataihi Kalabiyan ma Allah Taala.

Ubu i-i, lumangngan nasab kami pingga-pingga na kahandak Tuhan, tatakala bataihi si, niya na saab tawag min tampal gibang (suwara bate du sab bay dahu si)

Sabda Nabi Lumangngan aku maka halam aku minsan palingi ni iya, maka niya lagi batayhi kalabiyan na ma Allah Taalah. Ubus lumngngan na sab kami piingga-pingga na ha kahandak Tuhan. Maka tatakala batayhi na si, niya na danda maghinampal buun na min tiyap-tiyap parhiyasan na pinapanjadi he Tuhan, min tamongon na Jawhar maka intan maka yakut. Bannal-bannal toongan magsinglab na hap na maka manis na. Maka sanda tu ngaynganan aku. Yalling na, O Muhammad, patakku lagi ka ba.Bilayhi aku magbissalah maka kaa. Bannal-bannal toongan tu magnasihat ma kaa maka saga ummat nu.”

Lumangngan aku maka halam aku minsan palingi ni iya,karna niya lagi labi hap mindihi, kahapan na min Allahu Taalah.

Ubus lumangngan na kami piingga-pingga na he kahanddak Tuhan, ma tatakala batayhi si niya na suwara kosog. Sabannal na min heya auwara tu si tahinang ku na taw. Ubus lumangngan na kami,Sarta makatakka na kami ni Baital Mukaddis. Maka niya dakayu aa lungbu-lungbu, hap tamongon na, hap hamut na. Pag anda ma aku, maka sinalam aku he na. Maka ni hurmat aku he na, maka hurmat ku na sab iya.

Ubus, lungay na min aku. Yalling ku’ “O danakan ku Jabarail, hakain kono aku bay saga tawag suwara dinsini si bang ay hi?”

Yalling Jabarail, “Iya tawag-tawag tagna si,tawag ko i, saga nasarani. Bang bay tasambag nu, manjadi Nasarani kamemon saga ummat nu. Sogo min kaa (Maka salamat ma sigam) maka adapun tawag kaduwa si, tawag ko hi min saga Yahudi. Bang tay sambag nu, menjadi Yahudi kamemon saga Ummat nu, ubus min kaa (Hati na iya maka salamat ma sigam). Adapun danda iya maghinammpal buun na si maglanu-lanu manda-manda an baran na si maka magpakay-pakayan labi ya na dunya (perhiasan). Bang bay sambag nu pinaheya du he nu duhya min akhirat. Maka adapun sangay suwara tatkala, ya i-i batu, tanggo na lima hatus tahun maggaulung-gulung sangay bay lagi ii iya bay kahug na min deom nalka.”

Yalling ku, “O danakan ku Jabarail,sayyan aa bagung bata su iya pasalam ni aku?” yalling Jabarail, “O kakasi Tuhan,iya na ii Agama Tuhan ta azza wajallah.Bannal- bannal toogan saga umat nu, iya kalluman sigam Mukmin.”

Ubus ii padahu na Jabarail min aku pihi ni Baitul Mukaddis. Meya na aku ma iya. Pag anu si, Jabarail paharap na ni aku mowa tallu loloonan. Lolooonan dahu isi na gatas; maka mayhi ma kaduwa na si isi alak; maka mayhi makatallu na hi isi bohe.

Yalling Jabarail, “ Nginum na ka ma tallu loloonan lu, ingga-ingga na kabalaheyan nu.”

Yalling Nabi Sallallahu Wasallam, “Nga na aku loloonan gatas si maka nginum na aku, malinkan takuman du.” Yalling Jabarail, “Taka nu paruntungan kamemon. Bang bay taka nu alak si taka sassat kamemon ummat nu mareom dunya. Maka bang bay ta inum nu gatas si kamemon halam niya min saga ummat nu maka sood ni nalka.” Yalling Nabi, “O danakan ku Jabarail pabalikun ni aku loloonan si.” Yalling Jabarail, “ma bate naan hi na pasampay pakarjaan maka toho na kallam, mabataingga-bataingga na kaniayaan na.”

Yalling ku, “iya kaniyaan anu batailu lu maylu mareom kitab, asal he ngamistal.” Ubus, bannal-bannal toongan, Jabarail alihis salam binowa aku he na ni batu, maka tagha magsarta sab haron si tawwa na ma batu sampay ni diyata langit. Halam niya bay tanda ku ayan-ayan hap min haron ii, maka haron tutu si ni lambangan pilak, maka nilambangan min jabarajad, maka nilambangan min yakut keyat.

Kinakkopan na aku he Jabarail ni daggaha na, maka tinambunan na aku he na maka pik-pik na. Sinium na aku he na ma ot duwa mataku. Maka lling Jabarail, “Pahogot ka toongan O Muhammad,” pasakat na aku maka Jabarail. Nganda na panganda min saga panendog saga mag ibadat. Tatakala batayhi na si, saga Malaikat mbal ta itung heka na. Dakayu-dakayu Allahu Taalah, iya maka bista. Nasabi sigam ni Tuhan mbal maglabba-labba. Maka tanda ku saga mamahi pagantung. Bate he nganggantung ulbu mayhi mareom masjid. Iya na diki-diki na mamahi, heya lagi min bud maheya lu.

Ubus mindihi si, pasakat na aku ni langit dunya, mayhi min sakajjap mata. Maka lawak langit min bumi tu, bang ni langngan subay lima hatus tahun; maka kapal na batayhi du sab.

Tinappak na he Jabarail Lawang. Yalling saga tunggu lawang. “saiyan lu?”

“Aku”, lling Jabarail.

Yalling sigam, “say sehe nu?”

Yalling Jabarail, “Muhammad Sallallahu alaiwasallam”.

Yalling saga aa tunggu, “bay sinoho piitu?”

Yalling Jabarail, “Aho”, Mung saga tunggu kahapan ma kaa maka saiyan-saiyan meya maka aa.

Pag ka hap na hantap takka kami, ni hukaban na lawwng, maka pasod na kammi ni deom na. Tatakala batayhi si, langit tu si min humbo.Iyan pangon ma iya “RAFI-A” maka halam niya madeom na tu si patappakan atawa pangindasan nay, malaingkan Malaikat sadja (kase an) agon-agon magruku,maka agon-agon magsujud. Maka nganda na aku (may tu pakarjaan may tu).

Pag anu si, niya ma deom na tu sowang heya kaduwa-duwa. Pasu kaduwa-duwa bohe na, Yalling ku. “Aiyan duwa sowang nan, O Danakan ku Jabarail ?” Yalling Jabarail, “Iya na naan pihagbaat sowang “Nil” maka sowang “Furats” tuhuran na kaduwa ma battong. Asal na kaduwa min surga. Maka niya sab sowang saddi taga maligay madeom na, kahinang min parmata maka jabarjad. Tannoban ku tangan ku ni sowang tu. Tatakala mayhi na, sowang tu si min kasturi biyaning. Iya pamong ku sowang aiyan tu.

Yalling Jabarail, “Iya na lulu bohe kalkawsar. Iya na tinagama he Tuhan ma kaa.”

Pagtungas ku, maka nda aku Malaikat, heya pinapanjadi ma iya. Malaikat tu, ngura ma kura min sahaya, maka tamongon na tu min sahaya du sab. Maka iya tu kawakilan maka pitumpu’ ngibu Malaikat mamakay-makay kaginisan tamongon. Ma tangan tiyap-tiyap danga sigam, niya paddang min sahaya. Maka sigam sundalu Allah Taalah.

Apabila magjaulaka sigam maylu ma bumi (dunya) dangan min sigam ngayngan sigam, bannal-bannal toongan Allah Taalah, sabannal-bannal murka na ma si Anu, anak si Anu. Magama na sigam ma sa pinagmurk aan he Tuhan. Apabila mag taubat na ata, maka tinayma na taubat na, ngayngan na sigam kamemon; Bannal-bannal toongan Tuhan sabannal-bannal mag ridza na ma si Anu anak si Anu. (hati na kinalillaan na he na). Magmalilla na sigam ma pinag kalillaan Allah Taalah.

Mung Nabi, “O danakan ku Jabarail.saiyan Malaikat landu heya na nan?”

Yalling Jabrail, “Iya na naani si Ismail, tunggu langit dunya. Pasong ka pihi ni iya, maka pasalam ka ni iya. Pasong na aku pihi ni iya maka pasalam na aku ni iya. Sinambag na he na salam ku maka ni hurmat na ku he na maka kamemon kamulliyaan minTuhan ku Azza wajallah. Maka illing na, “Hakaan taka O Muhammad, adapun kahapan ilu makaa kamemon, maka ilu ma saga ummat nu sampay ni llaw kiamat. Iya sambung ku, karna Tuhan ku pag puji maka pag sukul. Ubus pa tekang na aku min mundaan ku.Tatakala batayhi na si’ niya tanda ku Malaikat santonga baran na min ays (bohe batu) maka santonga min api. Api ma baran na i nunaw ma ays; maka ays i maddahan api. Niya Malaikat diya itu dangibu bayhu, dangibu-ngibu bowa ; ma tiap-taiyap bowa dangibu-ngibu dallah. Nasbi ni Allah Taalah, maka dangibu-ngibu bahasa,mbal magsarupa.

Dantonga na patonga, ngajumla bay heka ta tasbih sigam. Mahasuci saiyan-saiyan iya maka pagmisra ma antara ays maka api, pinagmisra sab ma antara atay saga ata Tuhan Mukmin. Maka saga Malaikat mung; AMIN.

Yalling ku. “saiyan nan O danakan ku Jabarail?”

Yalling Jabarail, Iya na naani Malaikat bay kawakilan ngalibut langit. Maka iya na bay kawakilan magnasihat ma saganap Malaikat. Karna anak apu Adam.”

Ubus magsap na baanan Malaikat iya na dakapilang sapan-sapan. Dahu na min aku Jabarail, nambahayang na aku may hi ma sigam duwang karakaat ma millat Ibrahim Al Khalilullah. Ubus pasakat na kami pihi ni langit kaduwa na, min sigra sakajap mata min ot langit dahu si ni langit kaduwa na. Subay lima hatus tahun bang ni langngan iya lawak na ; maka kapal na damikiyan batayhi du sab. Tinappak na he Jabrail lawang langit kaduwa si,

Lling tunggu ma langit kaduwa na hi, “saiyan lu?”

Yalling Jabarail “Aku”

Yalling sigam, “Saiyan sehe nu lu?”

Yalling Jabarail, “Muhammad”.

Yalling sigam, “Sinoho kakalu piitu”.

Yalling Jabarail, “Aho”.

Lling sigam, “Kahapan ma kaa maka aa sehe nu saiyan-saiyan na maka beya ma kaa”.

Niukab na lawang langit ma kami, maka pasood na kami pareom. Adapun langit tu kahinang na min basi. Halam niya maka simbug ma langit ii, maka halam niya maka butas malaingkan kasi. Iya pangon ma iya “MA OWN”.

Maka nda aku mareom langit tu min saga Malaikat magnura ma kura pinapakaypakayan, mag tanggung paddang. Maka niya mareom tangan sigam sanjata. Yalling ku, “Oh danakan ku Jabarail, saiyan sigam Malaikat ii hi? ”

Yalling Jabarail, “Sigam na iya sundalu min saga Malaikat pinagpanjadi he Allah Taalah, nulung na bangsa Islam sampay ni llaw kiamat. Maka nda aku mareom langit ni dowa lungbu-lungbu kaduwa-duwa” .Yalling ku, “Saiyah saga sigam nan O danakan ku Jabarail?” Yalling Jabarail, “Dakayu nan Yahya, anak Zakaria, maka dakayu nan Isa anak Sitti Marian, ma sigam kaduwa kahapan. Pasong ka piilu ni sagam kaduwa maka pasalam ka ni sigam”.

Pasekot na aku ni sigam kaduwa maka pasalam na aku ni sigam kaduwa. Sinammbag he kaduwa-duwa sigam salam ku.

Adapun Isa, bannal-bannal toongan tob-tob baha na buun na. Manis bayhu na, pote pagkuwitan na, kalambugayan keyat-keyat. Maka adapun Yahya, tanda ku nayhu na bata bayhu tinaw. Nalam na aku sigam kaduwa. Maka sinambag na he sigam salam ku; maka pinuji na aku maka kamuliaaan min Tuhan ku.

Yalling sigam, “hakaan taka toongan, O Muhammad, bannal-bannal toongan kahapan ma kaa maka saga ummat nu sampay ni llaw kiamat”.

Yalling ku, “karna Tuhan ku kapujian maka pagsukul”.

Ubus dahu na min aku Jabarail Alaihissalam. Maka sambahayang na aku duwang karakaat mayhi ma sigam kaduwa-duwa, ma illat Ibrahim Khalilullah Alaihissalam.

Pagubus pasakat na kami pihi nilangit ka tallu na. Min sigra maka sakajjap mata, adapun lawak na langit katallu na tu min langit kaduwa si, bang ni langngan subay lima hatus tahun ngibu, mbo takka. Maka kapalna damikian batayhi du sab. Tinappak na he Jabarail lawang langit katallu na si.

Lling tunggu langit tu si, “saiyan Lu?”

Lling Jabarail, “Aku”,

Yalling sigam, “Muhammad”.

Pamung sigam, “kahapan makaa maka saiyan-saiyan maya ma kaa”. Niukaban na lawang langit katallu lapis na tu si. Pasod na kami pareom. Karma langit tukajadian na min tumbaga. Iya na on na “MUZAYYANA”

Maka makanda aku ma langit tutu, Malaikat magbowa panji gaddung, Yalling ku, “Saiyan sigam lu, O danakan ku Jabarail ?”

Sambag Jabarail, “Sigam nan lu iya saga Malaikat ma sangom lailatul Kadar. Maka bang ma bulan Ramadan miha sigam majlis-majlis zikir, maka majlis mag suhada, maka jamaah mag barjamaah, maka saga aa mag salam ni aa mag sambahayang sangom.

Maka makanda aku mattoa maka dakayu lungbu-lungbu bahau, Yukku, “Saiyan saga sigam nan O danakan ku Jabarail?” Sambag Jabarail, “Iya sigam nan, Daud maka Sulaiman. Ma sigam kaduwa kahapan maka kamuliaan. Pasong ka ni sigam kaduwa. Pasong na aku ni sigam kaduwa, maka nalam na aku ni sigam. Ni sambag he sigam salam ku, maka pinuji aku he sigam maka babarapa kapujian, maka ka muliaan min Tuhan ku.

Yalling sigam, hakaan taka O Muhammad, kahapan ma kaa maka saga ummat nu sampay ni llaw kiamat. Maka nganda aku ni alopan sigam, niya tanda ku pantun anak-anak ningko madiyata siya min sahaya. Sabannal toongan magsinag na sahaya na min bayhu na maka dagbus na Sali dagbus bulan sangpu maka mpatballas.

Yallingku “Saiyan anak bata bago nan O danakan Jabarail?”

Sambag Jabarail, “Ya na naani nan Yusuf ana Yakub. Pinalabi he Tuhan hap lalla na, maka manis na bate kalabi bulan maylu maka mamahi. Pasong ka ni iya maka pasalam ka ni iya.”

Yalling ku Pasong na aku maka passalam na aku ni iya. Sinambag he na salam ku maka pinuji na aku he na maka babarapa kamuliaan min Tuhanku.

Yalling na maa aku, “Kahapan ma kaa danakan ku Salih, maka nabi magnasihat Mag sap na saga malaikat maka babarapa sapan. Maka padahu min aku Jabarail. Maka sambahayang na aku mayhi ma sigam duwang karakkaat ma Illat Ibrahim Khalillullah,Alaihissalam.

Ubus, pasakat na kami ni langit ka ampat lapis na. Mayhi min sigra sakajap mata min ot langit ka tallu na maka langit ka ampat na, bang ni langngan subay lima hatus tahun yambo kita takka, iya tana. Maka damikian du sab kapal na batayhi du sab. Tinappak na he Jabarail lawang langit ka ampat tu si.

Yalling aa mag tunggu lawang, “saiyan lu”.

Sambag Jabarail, “Muhammad, Sallallahu alai wasallam”.

Lling sigam, “Kahapan ma kaa maka aa meya ma kaa. Ni hukaban na lawang ma kami. Pasod na maki ni deom.Adapun kajadian langit ka ampat tu si min pilak pote iya pangon ma iya ZAHIRA”

Maka ndaa aku madeom langit tu si, min kajadian ku min Tuhan ku Azza wajallah. Mag sapan min siga Malaikat, batayhi na makanda ku dakayu lallah niya ma bayhu na sahaya mag sinag, maka magsinag atay na, tinaw ni Tuahn Rabbul alamin.

Yalling ku “Saiyan nan danakan ku Jabarail?” Sambag Jabarail. “Iya na naan danakan Idris. Niangkat iya he Tuhan ni tampat kaatasan. Pasong ka pihi nai ni iya maka pasalamka ni iya”.

Pasong na aku pihi ni iya, maka pasalam na kau ni iya. Sinambag na he na salamku, maka ni amuan aku he na kaampunan ni Tuhan ku maka saga ummatku.

Ubus,makanda aku malaikat heya kajadiannya. Maka sabanal na toongan bang nda ku duwa nay na, sa agon-agon pasampay piitu nui tana dunya to ni kapitu lapis na. Maka kok na min deyo an Aras, maka Malaikat tutu ningko ma siya min sahaya maka Malaikat ma alopan na, maka min kowan na maka min gibang na; ngad sigam sitta min Allahu Taalah Azza wajallah. Maka niya min kowan na undang-undang (Kitab), maka niya min gibang na kayu heya, malinkan ba nal-bannal toongan malaikat diya i tu mbal sakli-kali sittowa salamlama na.

Yalling ku, “O danakan ku Jabarail, Saiyan naan?”

Sambag Jabarail, “Iya na naani ngalungay anu hap nanam na, maka iaya na iya nan mutas Jamaa, maka iyana iya nan ngalarak luma, maka ngahinang saga kubul, maka mag pa iyatim ma saga anak-anak, maka mag pabalu ma saga kadandahan, maka mag pabutas ma aa mag lasa maka maiya na naan mag panambal ma lowang, maka iya na mag paettom ma saga naggawta, maka magpa toa ma saga anak-anak, iya ni naani pinag baat MALAIKATUL MAUT, Izrail on na.

“Baran na nan sampay na saga malaikat tutunggu narka, mbal toongan mag sittowa salam-lama na. Pasong ka pihi ni iya, maka pasalam ka ni iya”.

Pasong na aku ni iya maka pasalam na aku ni iya.Halam sinambag he na salam ku. Yalling ma iya he Jabarail. “Angay ambal sambag nu salam Panghulu sakalian makhluk kakasi Tuhan, sabanna- bannal?”

Pagga takala na himungan Jabarail, magday-day na malakal maut nangge maka sinambag na he na salam ku, maka pinuji na aku he na maka babarapa kamuliaan min Tuhan ku. Maka lling na , “hakaan ta ka O Muhammad bannal toongan, kahapan ma makaa maka mayhi ma saga ummat nu sampay ni llaw kiamat”.

Iya tapungku, “O danakan ku Izarail, iya na lulu lahat nu?” Sambag Izrail, “Aho, min masa lagi kapanjadi ma aku he Tuhanku sampay ni llaw kiamat,(iya na itu lahatku),”

Yallingku, “O danakanku, batayingga he nu nga nyawa,kaa ilu maylu ma lahatan nu lu? ” Sambag Izarail, “Malaikatu l maut bannal-bannal toongan pinaluhay he Tuhan ma aku hinangku tu. Maka pinasuku an aku he Tuhan min saga Malaikat lima ngibu magkanat-kanat maylu ma dunya. Apabila pasampay na ajjal ata Tuhan, maka sampurna na riaki na, maka pasampayna tanngol nallom, noho na aku pihi ni iya, mpatpu min saga Malaikat nga nyawa na. Tinangsuan na he sigam nyawa min huwat-huwat manahut, maka huwat maheya, maka mini isi maka min laha, maka min nidagtu he sigam nyawa kok gula may nay na sampay empon na pihi ni tuut na. Ubus pinahali mayat dasaat. Uhus ii, ni hellah he sigam nyawa ponsot. Ubus, pinahali mayat dasaat. Bo ne hella nyawa halkum. Jatu na mayhi pag gurgur halkum. Na daw hat na he kami iya bate ni hellah buun dalamba-dalamba lamma min tapung. Bang butas na nyawa min baran tutu, pirung na kaduwa mata, maka taw-taw mata kaduwa, karna sigam kaduwa-duwa meya na nyawa, na ni nga iya he salatawatu, min duwa panga-nga. Maka ma deom tangan saga malaikat iya pa nga min nyawa min sahaya, maka panga min murka, nbo nyawa tu hap ni nga min pang-nga min sahaya, bo iya binowa ni IIIYIN. Maka bang nyawa laat (heka dusa na) ni nga maka pang-nga min murka, maka binowa iya pihi ni SIJJIN. Maka narka SIJJIN tu, batu attom bitu bituhan, hi madeom lagi tana kapitu lapis na i min deo na lagi. May hi na ma deom na baanan nyawa aa laat, maka nyawa aa daruhaka maka nyawa aa kafir.

Pamung Nabi, “ Bataingga ha nu maka, apabila pasarta na ajjal Tuhan?” Lling Malaikatul maut, “O Muhammad, (Landu haluhay) halam niya min hamba Allahu Taalah,malaingkan niya ma iya, ma langit duwa lawang, pag deyo-deyoan kamemon rezki; maka pawang pasakatan saga ammal na. Pasal kayu min gibang ku tu, halam niya min daun na tu, malaingkan niya sadja on anak apo Adam, Lalla maka danda. Apabila sekotna ajjal aa lu, ngamiyaning na daun lulu iya ta sulat on na, maka pakpak na daun ii ni lawang bay kaduwaihan rezki na. Maka attom na mayhi ma undang-undang, tongod ma on na. Na katoonan kami na, bannal toongan aa ii, nagis na iya. Pandang ku na iya maka pandang sampurna, midpid na iya ha paganda ku, kamemon partubuhan baran na. Maka hanggaw na atay na min haybat ku. Bahak na pihi ni pabahakan na. mag panohoan na aku ma mpatpu saga Malaikat nangsuan nyawa na, maka batayhi na farman Tuhan sampay apabila takka dakayu min kaam matay, na pinatay na iya. Noho na kami maka iya mbal naka maka lahi. Hati na Malakal maut na.

Yallingku, “O danakanku Izrail, pa ndaun kono aku dagbus nu iya pinapanjadi ma kaa he tuhan, iya dagbus nu bang ka nga nyawa manusia”, sambag Izrail, “O kakasi Tuhan, mbal ka maka gaos nganda ma dagbus ku bag aku nga nyawa manusia”.

Yalling Nabi, iya pamung na ma iya, “Niya bahagi ku makaa, malaingkan hinangun. Maka tatakala batayhi ni si, niya na tawag min diyata, daa saggaun aiyan-aiyan kabalahean kakasi ku Muhammad. Jadi nuy na patajalli Malakal maut maka dagbus na nga nyawa. Maka magsambat Nabi Sallallahu alaihi wasallam, pagga nganda na ni aku malakal maut, mbal nandal ginhawa baranku, mandang ni iya. Ta rapatku dunya maynaan ma alopan Malakal maut, bate saga dakayu pilak ma mundaan na ma dakayu aa pinagbig he na ; ni inai- ni inai he na makajadi sadja.

Lling Nabi, mbal nandal natat aku min dagbus na. Atayku kinoblaan min lowa na. pagtui aku kinakkapan he Jibrail maka pinatanna he na tangan na kaduwa ni daggaha ku. Yamboho pabing nyawa ni aku, maka iyamboho pabing akkalku.

Yalling Jabarail, “O Muhammad, halam du niya min kubur maka dambuli sangant, malaingkan kalendoman bitu-bitu mareom kubur maka kinatawan ma reom na, malaingkan iya na Munkar maka Nakir”. Sabda Nabi Sallallahu Alaihi wasallam, “tinggalanku na iya maka padahu na aku min iya ni mundaan diki-diki sadja. Pag nda na maaku, sittowa maka kim-kium ni aku”.

Yallingku, “O danakanku Jabarail, saiyan naan?”

Yalling Jabarail, “Iya na naani Mma nu Ibrahim Khalilullah. Paong ka ni iya pihi. Pasong na aku ni iya maka pasalam na aku ni iya. Sinambag na aku he na salamku ; maka ni hurmat na aku he na maka babarapa kamuliaan min Tuhanku. Maka mung iya, “Kahapan minanak salih, hakaan taka O Muhammad, adapun kahapan makaa kamemon maka saga ummatnu sampay ma llaw kiamat”.

“Maka bannal-bannal toongan danakannu Jabarail mowa makaa pihi ni Tuhan nu Maha Mulia, maka muji makaa maka mag mulia makaa”.

Yallingku, “Angay ka ningko maylu?”

Lling na, “nganda-nganda aku kahinang saga anak apu Adam. Halam niya tandaku minsan maka halam niya sampaurna maka halam niya sahayaan, maka halam niya ninglab, maka halam niya hap, maka halam niya suci labi min ka sussian min saiyan-saiyan iya mung na lapal : LAILAHA ILLALLAH MUHAMMADAN RASULULLAH.

Yalling Nabi, “pahap atayku, maka tuwi aku muji Tuhanku”.

Yalling Jabarail, “Pasahu ka, maka sambahayangka ma mundaan na maka saga Malaikat, nambahayang na duwangkarakaat”. Padahu na aku maka sambahayang da aku duwangkarakaat mayhi ma sigam. Ubus ii, pasakat na kami ni langit kalima lapis na. Mayhi masigra maka sakajjap mata, takka na kami ni langit kalima lapis na. Ot langit kalima tu maka langit kannom lapis na, bang ibarat ni langngan subay lima hatus tahun yamboho kita takka. Maka kapalnya batayhi saab. Tinappak na lawang langit tu si.

Yalling tatunggu, “Saiyan lu?”

Yalling Jabarail, “Nabi Muhammad ko tu”,

Yalling saga tatunggu langit tu si, “Kahapan ma kaa maka meya makaa”.

Nihukaban na he sigam lawang ma kami. Pasod na kami ni deomna. Sogo (lawang) langit tu si min bulawan keyat kajadianna. Maka langit tu si on na MUNIRA. Maka makanda aku madeom-deyom na na tu baanan makhluk Tuhan Azza wajallah ; maka kanda aku sab Malaikat heya kajadianna. Bannal-bannal toongan bang heya sinohe he Tuhan nallon dunya tu sampay ni kapitu lapis langit maka bumi, sabannal toongan, haluy lagi ma iya karna min kaheyaan bay kapanjadi ma iya. Maka iya ngayngan (ma aku) ‘Panghi’ ku, maka tuan ku, halam niya maka tau min pakarjaan kinadalan he nu, malaingkan saiyan-saiyan magdurhaka makaa ; mahasuci ka ma aiyan-aiyan atawa ingga-ingga kinaasean he nu, maylu pa pinagpanjadi he nu”.

Maka makanda aku duwa lawang, maka niya tambun na (ibarat kurtina) kaduwa-duwa. Tagasulat kaduwa-duwa lawang tu magsinag-sinag kaduwa-duwa, maka mangsinglab na sulatna: LAILAHA ILLALLAH MUHAMMADAN RASULULLAH. Pagga binassa na he ku kaduwa kalima he mulat ma lawang si, pak-pak nuwikundaru na, maka nuwi hukab lawang tu si, nganda ku ni deom na. Tatakala batayhi na si makanda aku sampay mag sinag min langit kalima lapis na, sampay ni deom bumi ka pitu lapis na min deyo na lagi, tandaku tilag (saplag) maka tandaku narka Jahannam, lendom bitu-bitu, saba minmurka Tuhan, maka humbu na magsinglab. Pag anu niya tandaku Malaikat heya kajadianna, laat panganda na. Bang ta tanda ta lowa mag ama, sangat heya mag amma na, maka landu laat paminasa na. Ma ot duwa mata na taga tanduk iya. Bang maka sinag tanduk natu ni bumi tu, matay kamemon barang taga nyawa, saddi min iya, maka mbal nandal toho kalautan, maka mbal nandal lubu kadud-budan.

Yalling Muallif Kinaasean iya he Allahu Taalah, “O Tuhan ku kami tu ngamu ni kaa saabab maka kabannal nu kaheya anu nu maka kassbannal nu maha mulia. Bannal-bannal toongan daa pandaian ma kami bayhu na malaikat magtunggu narka, saba min kudrat nu maka kawasa nu. O mampunyai kabasaran maka kamuliaan” Sabda Rasulullah Sallallahu alaihiwasallam, “O danakanku Jabarail, Saiyan aa kahinang bahibuku nan maka midpid jantungku nan?”

Yalling Jabarail, “O kakasi Tuhan, iya na naani Malik, Malaikat tungguan nalka, pinapanjadi iya he Tuhan min pag ama na maka min murka ma. Maka halam iya maka laan sangay lagi min kapanjadi ma iya he Tuhan, maka iya mag pamarintah aiyan-aiyan kabalahean na nihinang ma narka Jahannam. Halam na niya maka konnop malaingkan min pag ama na maka saga satru na isi deyom narka. Iya maka malakal maut, Izrail mbal sakali-kali magsittowa salama-lama”.

“Pasong ka pihi ni iya maka pasalam ka ni iya”. Pasong na aku ni iya maka pasalam na aku ni iya. Halam bay sinambag he na salam ku. Yalling Jabarail, “angay halam bay sambag nu salam Tuhan maka panghu sagala makhluk,kato onan nu iya, iya mullia makhluk ni Tuhan maka iya Nabi Rahmat”.

Pakale he Malik lling kapujian he Jabarail ma Nabi, pagtuy mag day-day Malik tu si nagge, mapanengkoan na maka mung na iya. “Allah, Allah maka sana aku makaa o kakasi Tuhan”.

Yalling Malaikat tu, “Halam lagi sitta maaku”. Tatakala batayhi si , niya tawagmin diyata, “Daa saggaun kakasiku Muhammad”. Ma kutika in batayhi na si, nilaanan na tambun narka. Min batayhi na si narka tu ettom bitu-bituhan.

Tigidlum tikub-tikub, sabab min murka Tuhan maka pinamung he api ma dunya taga danta iya karna bannal-bannal toongan api tu bang ma dunya lambo he lawlautan maka kudrat min Tuhan maka pitumpu pihag balik-balikan, yamboho manjadi ma iya si mag maka danta, yamboho iya mag mumpaat.

Makanda aku mareyom narka pitumpu ngibu lawlautan kalljjun min nana, maka pitumpu ngibu lautan min sagu, maka pitumpu lautan min kiplan, maka pitumpu ngibu min tumbaga he nunaw, maka mayhi ma tiyap-tiyap bihing laut he dangibu-ngibu lahat min kajadian narka. Mayhi ma tiyap maligay pitumpu ngibu paradul, niya pitumpu ngibu patti min baga narka. Maka mayhi ma tiyap-tiyap patti niya pitumppu ngibu ginisan katikasan ma deyom na.

Makanda aku narka he, sowa bate heya batang hurma lu maka taha du sab, maka putika (tangang-ngang) ma deyom narka he bate bagal lu. Maka makanda aku madeyom narka pitumpu ngibu bohe kuppong min jamharira. Maka nda aku saga danda magtangis maka magkarukkaan. Kasean mag ingan halam niya,nambag sigam minsan du mareyo-reyo disigam na. Mbal du sigam kanaasean. Yalling ku, “saiyan saga aa naani nan o danakanku Jabarail?” Yalling Jabarail, “Iyana naani saga aa magparhiasaan ma lalla saddi min halla sigam.

Maka makanda aku saga danda maka niya sawwal sigam min panyu kiplan, maka niya kallong sigam bilanggu maka pasung. Yallingku, “Saiyan saga aa naani nan o danakanku Jabarail?” Yalling Jabarail, “ Iya na naani aa saga ngula-ngula halla sigam. (Hatina mareyo-reyo ma halla sigam), iya pinamung he sigam dakayu ni dakayu aa min sigam he sigam mag halla sigam ma aiyan-aiyan maka kaat ma bayhu sigam, atawa maka llat ma jangngang sigam, atawa maka bawwan ma hulas sigam. Halam siga makatauuh bannal-bannal toongan bay mag pa panjadi ma sigam, iya na bay magpanjadi ma halla sigam, iya na Tuhan Rabbul Alamin dakayu-kayu”.

Maka makanda aku saga danda pinagtunu saga bayhu sigam maka dalla sigam, pahellel na ni daggaha sigam. Yallingku, “Saiyan saga aa naani O danakanku Jabarail?” Yalling Jabarail, “Iyana naani na sigam min aa mungan lalla sigam maka mabpanokat-panokat miki timan ma halla sigam, ma saa niya tantu pag sababan atawa pagsababan pagsaan sigam”.

Maka makanda aku saga danda he ngannggantung min buun sigam, maka magbukal na pasosok sigam, bate na korok-korok lappo lu. Yalling, “Saiyan na saga aa naani O danakanku Jabarail?” Yalling Jabarail, “Iya na naani na sigam nan bay ma dunya mag sikat buun sigam maghap-hap sigam pasal karma pag painda sigam maka ngisbatan sigam lalla saddi min halla sigam”.

Maka makanda sab aku a saga danda ginantung ma buun maka sinabitan duruk sigam maka sasabit min baga narka. Yallingku, “Saiyan na aa naani O danakanku Jabarail?” Yalling Jabarail, “Iyana naani saga danda tahinang-tahinang sigam mag paduru ma anak ma siraka min ingat baya halla sigam”.

Maka makanda aku saga danda he ngingkot nay sigam ni dalla sigam maka tangan sigam he ngengkot ni bulikollong sigam. Yallingku, “Saiyan naani O danakanku Jabarail?” Yalling Jabarail, “Iyana naani mbal hap he sigam parangai sigam maka mbal hap he sigam air sambahayang sigam, maka mbal sigam mandi min haids maka mbal sigam mahap sir sambahayang sigam, maka sinukul-sukul he sigam sambahayang sigam sampay ni kamatay sigam.

Maka makanda aku saga danda bisu, buta, umaw, mayhi mareyom paradol min baga api narka madeyom na he patowa bassok sigam min kok sigam bate humbu lu, maka min buli sigam kalling sigam, maka min baran sigam lu bawwan lagi min panyakit maka pamuti.

Yallingku, “Saiyan aa naani O danakanku Jabarail?” Yalling na “Iya na naani danda mag anak ma halam niya halla sigam min pag junahan, pinabalung he sigam mayhi ma kallong sigam”.

Maka makanda aku saga danda he ngnggantung min nay sigam, mayhi mareyom lapuhan min baga api narka. Yalling , “Saiyan naani O danakanku Jabarail?” Yalling Jabarail, “Iyana naani nan sigam kadandahan landu laat bowa sigam ma halla sigam, sampay sinampak he sigam halla sigam”.

Maka makanda aku safa danda ettom bayhu sigam mangan longngon-longngon sigam, yallingku, “Saiyan naani o danakanaku Jabarail?” Yalling Jabarail, “Iya naani saga kadandahan halam niya tahinang sigam min mag tingko maka mag tipun-tipun masigam antara kaduwangan aa binassala he sigam haram.

Maka makanda aku danda kok na bate kok kusa, baran na bate baran himar, maka niya ma iya man dangibu-ngibu katiksaan ginisan na. Yallingku, “Saiyan naani o danakanku Jabarail?” Yalling Jabarail, “Iya naani kahing sigam bay ma dunya mag pitnah-pitnah, magpajatu-pajatu, pagsatru ma antara halla na maka kakampung na, jadi paluhah na parkara paheya min pagjatu-jatu na tu si maka manisiya min pag pitnah-pitnah, maka min pagputing na.

Maka makanda aku dikayu danda bate dagbus Ero, maka api narka pasod min bowa na, maka paluwas min buli na, maka saga Malaikat nglubakan kik na maka lubak-lubak min baga narka. Yallingku, “Saiyan aa naani O danakanku Jabarail” Yalling Jabarail, “Iya naani nan saga aa banal-bannal toongan iya bay waktu na madunya di magpajatu-jatu min pagsaan ma natara manusia dangan pa dangan.

Maka makanda aku saga lalla, bing bayhu sigam, maka niya ma bukut sigam nganggantung batu min batu baga narkah, maka saga malaikat ngalubak masigam maka lubak min baga narka. Yallingku Jabarail, “Sigam na iya na tahinang sigam bay magpanunpanun maka ngamihingan pagkahi siga lalla, ma siraka danda (Bantut).

Maka makanda aku saga lalla maka saga danda he milanggu maka bilanggu min baga narka, maka tuk-tuk sigam ettom, maka sowa nglebod kallong sigam, ngandelat ma sigam, haplus na isi sigam. Ubus ii pihabalik isi sigam, pinabahau. Yallingku “Saiyan na saga aa naani O danakanku Jabarail?” Yalling jabarail, “Sigam na iya magparbandaharaan maka bulawan maka pilak. Mbal pinagnapaka he sigam ma ludji lan ni Tuhan.

Maka makanda aku min saga kaum niya ma alopan sigam, kin kan isi sigam laat lagi min duwa laat, maka niya sab maynaan nan isi kinakan hap min si mahap. (Malaingkan mbal du kin han he sigam) iya kinakan he sigam nan inakan ma laat hi, ati tininggalan kinakan mahap i.

Yallingku, “Saiyan na saga aa naani nan O danakanku Jabarail?” Yalling Jabarail, “Iya na naani sigam min saga ummat manusia min dangan min nda sigam tininggalan he sigam. Pihi sigam ni danda haram. Bata itu du sab ma saga kadandahan, maniya na halla sigam halal, manjadi pihi sigam ni lalla haram”.

Maka makanda aku saga lala maka saga danda he, mallit harapan sigam ni bukut sigam, maka bukut sigam pihi ni mindaaan sigam. Maka nilubak min narka iya pangalubak (Pagdaplos) ma sigam saga Malaikat. Nganggutud ma bayhu sigam tiyap-tiyap kasagiran baran nuy lab-lab baran sigam nan. Pamungku ma Jabarail, “Saiyan naani O danakanku Jabarail?”Nganjawab na Jabarail, “Iya na naani sigam nan bay ma dunya landu magtakabbur ma manusia ma halam niya patut kasabannalan na. Ndaun bi bananal-bannal toongan Iblis, pagga magtakbur ma Adam, lling na aku labi kosog maka hap min kaa, inggai magkabakkat-bakkat nu pik-pik na maka paluwas iya manjadi laknat.

Maka makanda aku saga Lalla maka saga danda pinagpahiyak maka baga narka pasod min jubul sigam, paluwas min bowa sigam. Yallingku, “Saiyan saga aa naani O danakanku Jabarail?” Yalling Jabarail, “Iya na sigam nan bay ma dunya mag sitta-sitta nihinang kalaatan he sigam magpitna-pitna maka mag jingki-jingki”.

Maka makanda aku baanan lallah mareyom narka na pinagpahiyak maka baga narka tawwa ni bowa sigam maka ma mata sigam, maka paluwas min jubul sigam lautus-lagbas. Yallingku, “Saiyan na saga naani O danakanku Jabarail?” Yalling Jabarail, “Sigam na naani aa bay nipu ma pagkahi sigam manusia maka magpitna-pitna sigam antara pagkahi sigam”.

Maka makanda aku saga danda ginating ma buun sigam mayhi makayu jakum, maka pasu baga narka ni nisabulakan ni sigam, mbal nandal palun saga isi sigam, Yallingku, “Saiyan na naani o danakanku Jabarail?” Yalling jabarail, “Yana naani nan saga aa min hinang sigam mag inum tambal sampay tapak-pak anak sigam (Mareyom bottong), tinaw malanjaan anak sigam (Nafakah) makapakan maka ma inum sigam maka makapalabila sigam, halam katoonan sigam. Bannal toongan Tuhan iya labi maka pakan maka mag painum, maka bannal toongan mag farman Tuhan : halam du niya min saga binatang ma bumi tu malaingkan niya sadja min Tuhan Rezki na.

Maka makanda aku saga danda tinapa ma tapahan min baga narka maka bannal-bannal toongan, nihukab bowa na maka pinaghiyak maka baga narka, latus-lagbas paluwas saga min tinai sigam. Yallingku ma Jabarail, “Saiyan saga aa naani O danakanku Jabarail?” Jawab na Jabarail, “Iya na sigam nan mag baan-baan, matay ma halam sigam bay maka pag tawbat”.

Maka makanda aku saga danda he ngahanggom kok sigam ni deyom kiplan, maka sowa maglabod na ngeket sigam. Yallingku ma Jabarail, “Saiyan na naani O danakanku Jabarail?” Yalling Jabarail, “Iya na naani min kahinang sigam magdahing bang magbassa Qutaan.Iya pinaheya he sigam aiyan-aiyan na peen tinaggahan he Tuhan ma sigam, bannal-bannal toongan kapatay sigam halam bay pinag taubantan he sigam.

Maka makanda aku saga lalla maka saga danda mayhi ma narka sa ir. Ati narka diyai tu, maglagob-lagob mareyom tinai sigam, pasod min jubul sigam paluwas min bulisigam. Yallingku ma Jabarail, “Saiyan saga naani O danakanku Jabarail?” Yalling Jabarail, “Iya na naani sigam magpanga alta ma anak yatim, ni inyaya he sigam, bannal-bannal toogan iya na takakan he sigam mareyom battong sigam, lullun manjadi api, maka pinasod ni narka nionan sa ir”.

Maka makandan aku saga danda maka saga lalla pinagpainum,nana maka sago.Titap-tiyap maka sampay ni atay tinai sigam,aiyan-aiyan,nuy jag-jag sampai kuwit isi sigam min jasad sigam.Ubus pabing na sab baran sigam tibuuk,bo batayhi si nasab,(pakarjaan ii magbing-bing),yallingku ma Jabarail, “Saiyan na saga aa sa bate naan O danakanku Jabarail?” Mung Jabarail, “Iya naani iya bay ma dunya tu si mangan anak-pilak maggandariba”.

Maka makanda aku saga lalla maka saga danda kok sigam iya panguggun ni deyom api narka jahannam,maka pinagsabulak ni sigam pasu min baga narka Jamharira,iya pagbusug ma sigam. Yallingku ma Jabarail, “Saiyan na saga aa naani O danakanku Jabarail?”Nganjawab na Jabarail, “Iya naani saga aa iya magpatukbu-tukbu ni kalaatan ma antara manusia” .

Maka makanda aku saga danda,na bannal-bannal toongan lus baran na maka sampay sa ni jasad sigam ettom na bate ettom kiplan.Yallingku,”Saiyan na saga aa naani O danakanku Jabarail?”Nganjawab na Jabarail,”Iya naani sigam nan magsugpat-sugpat buun sigam maka binaruba he sigam bay pnagpanjadi he Tuhan”.

Maka tandaku na Narka maka barang mareyom na,maka kahilualaan na,maka indaginis siksaan sangat labi tiksa.Halam niya kosog,paynay-paynay na peen maka sandal mareyom na;ai batu ka,atawa basi ka.Maka tandaku na kahilualaan mareyom narka sangat heya.Sinod aku taw min iya,nganda maka kallam saga ummatku maka kahekaan mareom narka sag kadandhahan.

Ubus na tinambol lawang narka pabalik bate tagna si,(baikatakkaku).Maka tandaku langit kalima lapis na maka kamemon aiyan-aiyan mareyom na min kaadyaibanku.(Min kudrat-iradat Tuhan).

Ubus magsap na saga Malaikat,maka parahu na ku sambahayang mayhi ma sigam duwangkarakaat.

Ubus ii,pasakat na kami ni langit kannom na.Maka adapun ot min langit kalima maka ni langit kannom na tu,bang ibarat ni langngan subay lima hatus tahun yamboho kita takka,damikian du sab kapal na batayhi du sab.Ma sigra maka sakajjap mata,tatakala mayhi kami takka na ni langit kannom na,tinappak na he Jabarail lawang na.

Yalling saga aa tunggu lawang,”Saiyan lu?”

Mung na Jabarail, “Aku”.

Yalling sigam, “Saiyan sehe nu lu?”

Nganjawab Jabarail, “Muhammad sallallahu alaihis wassalam”.

Yalling sigam, “kahapan makaa maka saiyan-saiyan aa meya maka aa”.

Nihukab na makami lawang langit kannom na,maka pasod na kami pa reyom, makutika langit kannom lapis nai,kajadian na min ya kut gaddung maka on na KHALISWA.Maka makanda aku mareyom na min makhluk Allah Taalah,Azzawajallah, Malaikat heya ningko mariyata siya lappas he sahaya.Santonga na Malaikat tu si min ays, maka santonga na min api,kajadian na.Ati api tu nunaw ma ays tu sab damikian du sab maddahan api nan si.Maka mung Malaikat tu, “Maha suci saiyan-saiyan maka magmisra ma ot ais maka pi tu,O Tuhanku,papagmislaun atay saga ata nu min mayhi magtaat makaa.Maka mung saga Malaikat “AMIN”

Yallingku, “O danakanku Jabarail,saiyan naani?”Lling Jabarail, “Iya naani nan Malaikat pinapanjadi he ma iya kaadjaiban,maka iya kawakilan ngalibut langit,maka iya magnasihat ma saga Malaikat pihi ni ummat nu,maka ngaduwa ma sigam maka duwaa diyai tu sampay ni llaw kiamat”.

Ubus,padahu na aku ni iya maka pasalam na aku pihi ni iya.Sinambag na he na salamku,maka yallingku na, “kahapan ma kakasi Tuhan sakalian alam”.

Maka makanda aku lalla sarang partohaan na, heka pongot na,magpakay-pakay iya maka pakaian min bu bili-bili pote.Pa anduk iya tungud na.Pandok buun na.Tegpes pamaranan na.Niya pongot ma daggaha na.Yallingku, “Saiyan aa naani O danakanku Jabarail?”Iya sambag Jabarail, “Iya na naani danakan nu Nabi Musa Alaihissalam anak Imran.Pinalabi iya he Tuhan sabab min himumungan na.Maka pinagpanjadi ia magpamung-mung.Pasong ka pihi ni iya,maka passalam ka ni iya”. Pasong na aku pihi ni iya maka passalam na aku ni iya,nganda iya ni aku,maka yalling na, “Magduwaa bani Israil,bannal-bannal toongan aku mullia makhluk ma Tuhan,sogo mullia lagi min aku ni Tuhan,niya maylu Nabi min pihak Quraish,bangsa Hasyim,bangsa Arab,aa Mekah.Porol iya kakasi Tuhan.Iya na lu iya mulia,iya na lu iya heya.Iya na lu iya Muhammad Al Amin,anak Abdullah,anak Abdul Mutalib”.

Ubus mung na iya, “kahapan ma danakanku salih maka Nabi magnasihat”. Ubus ii niduwahaaan na ku he na maka saga ummatku ni kahapan maka ni barakatan.Maka mag sap na saga Malaikat,mbal taitung sapan sigam,maka sambahayang na mayhi ma sigam duwangkarakaat ma illat Ibrahim Khalilullah.

Ubus ii,pasakat na kami ni langit kapitu na.Mayhi masigra maka sakadjap mata,maka ot na langit kannom maka langit kapitu na bang ibarat ni langngan,subay lima hatus tahun yamboho kita takka,damikian du sab kapal na batayhi du sab.Tinappak na he Jabarail lawang langit tu si.

Yalling saga aa tunggu,”Saiyan lu?”

Yalling Jabarail, “Muhammad”.

Yalling sigam, “kahapan makaa maka saiyan-saiyan aa makabeya makaa,”maka sahap-hap takka na.Nihukaban na makami lawang langit ttu si,yamboho kami pasod ni deyom na.Tatakala langit tutu si min intan pote kajarian na.Pangon ma iya AJIBAH maka iya na itu langit diyata min sa kamemon langit.Mbal lagi takale madeyom na sageng-seng kallam.Maka makanda aku mareyom na min saga Malaikat Tuhan Azzawajallah,pinangonan he sigam ROHANIYAH,sabda Nabi Muhammad SAW,palingi aku ni kowangku,pag anu si,niya mattoa hap pamayhuan na,hap tamongon na,ningko madiyata siya min sahaya.Passandig bukut na taabut ni baytal Makmur.Maka iya na atag na kaabah.Namulia iya he Tuhan Allahu Taalah.

Yallingku, “Saiyan naani O danakanku Jabarail?”

Nganjawab na Jabarail, “Iya naq naani mma nu Adam Alaihis salam.Pasong ka pihi ni iya maka passalam ka ni iya”. Pasong na aku pihi maka nalam na aku ni iya. Sinambang na he na salam ku maka pinuji aku he na,maka babarapa kapujian maka kamulliaan min Tuhan Azzawajallah.Maka yalling na, “Kahapan ma anak salih lagi magnasihat,hakaan taka O Muhammad,maka bannal toongan pin sekot ka he Tuhan pihi ni iya maheya ma kaa maka mulllia ma kaa”.

Sabda Nabi,Tandaku Baital Makmur maka iya mayhi ulbu min jawhar maka sahaya ma pagsaplag ma kalibut na.Dantonga min ulbu tu kahinang na min yakut biyaning,maka min jabarad gaddung maka santonga na min mussa tipay.Ma tatakala saga Malaikat magtawap kalibut na.Lumangngan na aku maka patawap na aku maka sigam (Malaikat) maka min pitu.

Yallingku ma saga Malaikat, “pila heka bi maglibut ma baytal makmur tu?” Yalling sigam, “sampay lagi min tagna jaman pamanniya mma nu Adam,duwa ngibu tahun maglibut ma iya.Matiyap-matiyap llaw dahatus ngibu-ngibu maka pitumpu ngibu-ngibu min saga Malaikat mbal na maka balik bay nawap min tagna na sampay ni llaw kiamat”.Lling Nabi, ubus lumangngan na aku ni mundaan ku.Halam na tandaku danakanku Jabarail sarta Yallingku O danakanku Jabarail,maytu na tampat pagbutasanta bagay,pagbutasan danakan maka danakan,angay aku tambanan nu maka pagbutas naka min aku?

Ngaayangan na Jabarail ma aku, “O,mulia ka ma aku,hangkan aku,bannal-bannal toongan pagbutas min kaa,saba abat-abat toongan,min kaa panohoan ma kaa,maka sabannal-bannal Nabi.Halam duniaya min kaam malaingkan niya tampat na kina toonan;maka bang niya bannal toongan danganpagdangan min kami maka liyu min tampat na,nuy tunu ha sahaya”.

Yalling Nabi,pagga mung na Jabarail ma aku,batayhi na si himungan na,pinatanna na he ku pihi ni bayhu ku,maka takka na he kobla maka taw.Kinak- kopan aku he Jabrail maka pik- pik na.Yalling Jabrail,Daaka tinaw,maka daa ka magkadukkaan,bannal toongan pinasakat ka he Tuhannu,muji makaa maka magmuliya makaa.Maka mene makaa muwan ma kaa.Pagga Jabrail mung na batayhi na si himungan na,laan na min aku,kamemon taw maka kobla.Tadapat ku na iya,makutika batayhi na si niya tawag min pihak Allah.”Papiituhun bi kakasi ku,Muhammad,ni sahaya.Hatakala batayhi na si,takka na aku pihi,ilu na sahaya.Hatarkala na batayhi,takka na aku pihi ilu na saga baanan Malaikat mawa usungan (Raf-raf) gaddung, bate saga upama paningkoan,binowa he siga Malaikat empat ni mundaanku.

Yalling saga Malaikat sigam,pasakat na O Muhammad.Ningku na aku ni diyata usungan tu.Lumangngan na aku bate anak pana pa luwas min baungan na lu,sampai aku maka takka na ni deyom min sahaya pote.Makutuka ii, niya Malaikat ma lawt ii si bang bannal-bannal toongan manuk-manuk,kasay na paleyang min ot naambal sampay pareyom sampay limaah tus tahun.

Ubus ii si,takka na ma lawt kalajjun min sahaya gaddung mag sinag-sinag.Makutika batayhi sin niya Malaikat mayhi ma lawt ii si,bang mag idjin Tuhan ma iya,bannal toongan,ta tallon he na pitu lapis dunya tu maka pitu lapis langit,ma kapapanjadi ma iya.

Ubus ii,paluwas na aku min deyom lawt min sahaya bianing.Hakutika batayhi si,niya Malaikat mayhi ma lawt ii bang pinatanna kamemon bay pinapanjadi he Tuhan,mayhi ma langit pitu lapis maka ma tanna pitu lapis tu,mayhi saf ja ma pa tanna an na.Bate dakayu,saf ja bigi maka tanna maylu ma tana.

Ubus ii, paluwas na aku min lawt diyaitu si ni lawt ettom,lendom bitu-bituhan.Pagnda aku lawt diyai tu nuy aku pangsan ma riyata usungan,sujud na aku karna Allah Taalah.Maka ngayngan na aku,maka pinakosog na he aku suaraku O,kaa nulung ma sampurna tulung, maka OTuhan kamemon alam maka O kaa magpasannang maa tinaw,maka O Tuhan ka Arasy,heya min sahaya O Tuhanku,maka panghu ku,maka tuwanku pasannangun maytu da saat makata nu min ata nu,bowahin aku,maka pagbissara maka pasannangan aku.

Tatakala batayhi si,niya tawag min bihing lawt ii,damikian lling na, “O,Muhammad,paharap ka piitu ni aku”. Paharap na aku pihi ni iya.Makutika mayhi si,niya Malaikat heya kajaddina na mayhi ma lawt ii sin,(iya hinang na) nappong bohe maka tappongan na,maka magtimbang maka timbangan na.Ngayngan na aku,Yalling na kasajahteraan O kakasi Tuhan.

Yalling na, “O kakasi Tuhan,halam du niya min tenda nu min kajaddian nu,sampay tatilaw nu ma aku,ma saiyan na peen ma daga Malaikat nan,maylu ma tampat diyai.”Yallingku, “Karna puji ni Tuhanku maka pagsukur pasal nu,O danakanku Mikail, lasa ku apabila makabalik aku ni dunya.Bannal-bannal toongan niya dusab tilaw ma aku min dangan ma haka pasal isi langit,malaingkan hakaan ku iaya min kudrat Allah Taalah”.

Yallingku na “Bannal ka O Muhammad,ingatun O kakasi Tuhan,hangkan aku ni onal Mikail,karna aku tu bay kawakilan he Tuhan ma agtan ulan maka tumbuhan, tinappong he ku bohe maka tappongan na,maka tinimbang he ku maka timbangan na,maka pinatanna he ku iya ni andom ma sakira-kira ingga-ingga inahan dakan he Tuhan Allah Taalah”.

Maka tatakala batayhi si,yallingku na iya, “Aiyan laggon maka aiyan lat?” Yalling na, “O kakasi Tuhan,lat tu,apabila binowa he andom bohe noho na Tuhan ma malaikat tinuwang na iya bohe sakira-kira ni kahandak he Tuhan,jatu na ma iya pag andaluhad, maka magnunu kahandak Tuhan,jatu na ma iya pag andaluhad,maka magnunu(Na nilubakan na iya maka lubak paluwas na min iya sahaya,iya na ii,lat)”

“Maka angan niya ni onan Jabarail,karna bannal bay iya tabuwanan mapagpalogos,maka iya magpalahu ma bulan,maka paglinog,maka saga kamatay,maka mayhi na ma iya paminasa he Tuhan ma saga ummat kamemon”.

“Maka hangkan iya nionan Israfil kerna bannal-bannal toongan iya halam niya min saga Malaikat sangat iya malahat na.Maka halam niya heya min iya pik-pik maka bulbul.Maka iya manpunyanya sangkakala”.

“Maka hangkan nionan Izrail karna bannal toongan iya bay kawakilan nga saga nyawa,maka minsan kami taw iya karna iya bay kawakilan nga min tiyap-tiyap mampunyai nyawa”.

Sabda Nabi, “Pasalam na aku ni iya,maka nalawat na iya maka pasalam na ni aku,maka nganduwaa na iya ma aku maka saga ummatku,makahapan maka barkat,maka halam peen laan min paglabay ma sap dakapila sapan min saga Malaikat,ingga maka sampay na ku pihi ni danakanku Israfil,alaihissalam”.

Maka tatakala binallat he na pik-pik na,bannal toongan katambuhan he pik-pik na kaduwa,kamemon Jin maka Manusia.Niya ma iya dangibu-ngibu pik-pik maka dangibu-ngibu kok.Matiyap-tiyap dakayuko,dangibu bayhu.Mayhi matiyap-tiyap bayhu niya dangibu-ngibu bowa.Mayhi matiyap-tiyap bowamdangibu-ngibu dalla,nasbi ni Allah Taalah,maka dangibu-ngibu bahasa,mbal magsali,dantonga maka santonga ma nay na mayhi ma deyo tana lagi,maka piyu lapis na min deyo lagi.Maka aras mayhi ma atag kok na,maka sangkakala ma atagan bowa na.Iya heka lawang sangkakala iya na heka kamemon makhluk.Maka tandaku sangkakala mayhi ma bowa Israfil,pinatangge he na maka pinatanna he nay-nay na ni kowan maka ni alopan na.Maka nay gibang ma bukut na.Maka iya pahangad sitta,bang sumilan nagkahandak pinatiyup sangkakala.

Maka lawhim mahfuz he ngannggantung ma antara duwa mata na.Maka lambu lawhim mahfuz tu bate saga mpat masrik maka maghrib.Maka nganda aku pihi ni sangkakala min duwa.Tandaku bang binatanna langit maka bumi maka kamemon mareyom na,aiyan-aiyan na ma mareyom kaduwa na,iya kajadian na bate du pis-pis nihiyakan ni tana lu patanna.

Lling Nabi Muhammad SAW, “Ngaynagan na aku maka ingan sajahtera ma kaa,maka rahmat min Tuhan maka barakat na,O danakanku Israfil,magay ka Mylu?” Yalling na, “Iya itu tampatku min bay kapan jadian ma aku he Tuhan sampay ni llaw kiamat.Pakale aku ma Farman Allah Taalah”.

Llingku, “O danakanku Israfil,bataingga he nu makale ma Farman Allahu Taalah?”Yalling na, “Takaleku du iya ,kasay lagi min baliyu mapaslod yu maka lat pakallab”.

Yallingku, “Aiyan Farman Tuhan Maha Suci lagi Maha Tinggi?”sambungna, “Magfarman ma aiyan-aiyan,bang lling na niya ka saduunduun du niya,”Yallingku, “Bangmagsambung na QAF maka NUN sampay ma niya na aiyan-aiyan na kinahanddak he Allah Taalah”.

Yallingku, “O danakanku Israfil,ma tampat aiyan ka patanna tu?”Iya jawab na, “O kakasi Tuhan,hangarun min diyata kok nu lu,” hangadku na min diyataku kok ku.Matatakala batayhi si he na aku diyataAras. Maka mayho tandaku na kamemon ma langit pitug lapis maka ma tna pitung lapis batadu sapantun langit pis-pis he ngahiyak ni tana lulu patanna.

Yalling Nabi Muhammad SAW, “Nganda na aku (ngailing). Hatakala mayhi niya Malaikat dagbus na bate manuk-manuk. Kallong na mareya Arasy,maka dua may na tu,mayhe madeyo tana lagi.Bul-bul na manas-manas,biyaning maka gaddung maka iya mag sujud,iya pamung na,mayhi ma pasujuddan na, Maha suci Tuhan Mahabassar. Bang nasbi na manuk tum nasbi na sab saga manuk maytu ma dunya kamemon.Sinambag he sigam aiyan na pinamung he mamnuk min diyata he. Maka bang niya takale he saga manuk in tana tu,(dunya) pinagbing-bing he sigam,maka pinaatubang he sigam taynga sigam pakale tasbi ii,min manuk ii (manuk min dinyata i) maka pinaspasan he sigam pik-pik sigam pamambang sigam tasbi min manuk mariyata i,maka takdil ni Tuhan dakayu-dakayu,lagi kosog”.

Apabila palabba manuk mariyat i,palabba dusab manuk ma bumi,makutika batayhe si,niya saga Malaikat nangge ma pananggehan na.Yallingku, “O, danakanku Israfil,saiyan na saga aa nan?” Yalling na, “Iya na naani min saga Malaikat RHOHENIYU maka Malaikat KURRUBIYUNA, maka sigam nan iya magtatanggung Arasy,pasog ka piilu ni sigam lu,maka pasalam ka ni sigam”,

“Pasog na aku ni sigam maka pasalam na ku ni sigam,maka pinuji na aku he sigam maka babarapa kemuliaan min Tuhan Azza Wajallah”. Ma antara kami magkhutbah saga Malaikat,pag anu si niya na tawag min dinyata kok ku, “Sajahtera makaa O Muhammad,adapun Rahmat maka kasajahteraan makaa”,

Yalling Nabi, “Ningahad na he ku pariyaata kok ku,makutika ii,niya Malaikat heya kapanjadiannya,maka iya labi pote na min pote aya. Ma mundaan na pitumpu ngibu.Malaikat bate dusab dagbus na maka jangngang na. Nihurmat na aku,maka aku,maka paharap na aku,yalling saga Malaikat i “Lumangngan ka O kakasi Tuhan,maka O muliya makhluk ma Tuhan,” Lumangngan na aku maka saga Malaikat tu maka ma sigam min kowan ku maka min gibang ku,maka min mundaan ku maka dambulihanku,maka sigam magpaheya ma aku maka magmulia ma aku. Maka halam bay kami pahali lumangngan sampai kami makaliyu min pitumpu ngibu hijab min intan pote,maka pitumpu hijab min gaddung,maka pitumpu ngibu hijab min istabrakin,maka pitumpu ngibu min sundusin,maka pitumpu ngibu hijab makalaut,maka pitumpu ngibu hijab min jabarut,maka ot na min dakayu hijab ni hijab dakayu,lima hatus tahun ni langngan(iya ablang an) Yalling Nabi, “Makasampai na aku ni hijab humbu,maka min hijab humbu,ni hijab kalendoman ,min hijab kalendoman ni hijab sahaya,maka min hijab sahaya ni hijab Mulk.Min hijab Mulk ni hijab AEZZI,min hijab Aezzi ni hijab Quamar.Min hijab Quamar ni hijab Avamats,min hijab Avamats ni hijab Wahdaniya,sujju ni hijab Baqa,ubus ni hijab Ula,min hijab Ula ni Hijab Kibir Ya I, ubus ii ni hijab Havaratillahi Subhanahu Wataalah.

Sabda Nabi Salllahu Alaihi Wassalam,pagga aku maka sampai na ni hijab Ferdaniyah,ngandah na aku pihi ni Wahdaniya.Makutika mayhi naku,niya pitumpu sap min sap saga Malaikat mag tangge maka nay sigam.Makutika mayhi na aku, niha magtawag min pihak Allah Taalah: “Sablayin bina hijab iya min otku maka ot kakasiku Muhammad SAW. Sinablayan na hijab ma halam niya maka tau ma iya malaingkan Allah Taalah dakayu-kayu. Maka makanda aku dahatus ngibu sap min sap saga Malaikat nangge mbal magruku,makanganda aku sab dahatus ngibu sap min sap Malaikat mag ruku mbal mag sujud. Maka makanda aku dahatus he sigam kok sigam sampai nilllaw kiamat.

Yalling Nabi Muhammad SAW,makutika batayhi na si,mikil na aku,maka takka na aku taw,min aiyan-aiyan tanda ku min kabasaran maka kamanisan maka kaheyaan maka kabaybatan,maka kasampurnaan maka kahaybatan AllahTaalah. Ni inganan aku he na “O (Muhammad) Ahmad, pasong na ka piitu ni mundaa nu,pasong ka piitu ni aku”.

Yalling Nabi, patekang na aku datekangan.( Madantikangan,bang ibaratnilangngan subay lima hatus tahun yamboho kita takka) Magfarman na ma aku “O Ahmad,daa ka tinaw,maka daaka mag dukkasitta. Patattapun atai nu,bataingga na peen ta dapa ku na niya.Halam na peen maka laan min paningkoan ma diyata na aku sampay maka sekot na aku ni Havarat Panghu ku,maka Tuhanku.

Makanda na aku pakarjaan heya mbal niya ta dawhat sitta-sitta maka mbal iya taabut ni hawatil.Mahasuci iya maka Maha Tinggi.Aiyan-aiyan mbal tapandang he mata,maka mbal takale he tainga.Pasong na aku pihi ni Tuhanku,sampai maka pihi na aku ni QUAB KAWSAYN,atawa makasekot na aku ni pinamung duwa pangengkot maka pinamung murad kaduwa-duwa pik-pik pasarta kaduwa pihi ni duwa mata,maka daa magsak,bannal toongan iya Nabi Sallallahu Alaihi Wasallam,iya heya Rasul mulliya,maka kasi na labi kasi ma anak.

Yalling Nabi Sallalahu Alaihiwasallam. “Pinatanna na he mahasussi lagi Maha tinggi tangan na ni ot duwa bahaku. Siraka sab tangan tartantu,sogo bate sapamtun tangan mahluk,bate du sab tangan kuddarat maka iradat.Takassa ku na hanggut(tangan) na sampai ni jantungku. Laan na min aku kamemon(pangannal). Tandaku iya min kaajaiban maka ni warisan na ku eilmu awwal maka saga eilmu akhir. Maka penno na ku he kasannangan maka kakogan. Taka na he ku ma batayhe, ni si he katattapan, maka palabba na sangkaku. Bannal toongan iya mareyom langit maka bumi, bannal toongan matay kamemon malaingkan aku sadja iya allum.

Halam niya mayhe takaleku sagaengsang-managengseng maka magpahijjut kahibal. Ubus ii si, pabalik na jihim ku maka akkal ku, maka tapikil na he ku adafun aku madeyom kamulliaan sangat heya..”

Ngayngan na maaku, “ O,Ahmad, pasong ka piitu ni aku!” Yallingku, “Tuhan ku, maka panghu ku maka tuwanku, kaa na iya sajahtera maka min kaa iya kasajahteraan. Ni inganan na aku he na min duwa. “Pasong na ka piitu ni aku”. Pasong na aku pihi ni iya. Faran na: “Wa alaikas salam”. Hatina, makaah kasajahteraan.

Maka kale aku suwara bate suwara Abu Bakar Siddiq, kinaase an iya he Tuhan. Yallingku. “Tuhanku, maka penghuni ku, diya maytu Abu Bakar pi itu? Adapun kaa diya ka ma tampat mbal Abu Bakar maka piitu, maka minsan saiyan aa saddi min iya.(mbal tantu maka piitu) sogo katoonan ku, bannal toongan iya halam niya min saga manusia lasa maka kasi makaah min Abu Bakar. Pakalehan ta ka bate suwara na, ha supaya ka mbal tinaw, maka hasupaya makatattap na bate na lulu ataynu”.

Yalling Nabi, “Pinanduan na aku e Tuhanku Azzawajalla. Yallingku, iya kapuji- pujian ma Allah Taalah maka Rahmat maka kaapan. Farman Allah Taalah, sajahtera maka o saga Nabi, maka rahmat Tuhan maka barakat na. Yallingku, “sajahtera kam maka saga ata Tuhan salih”.

“Yalling saga Malaikat, magsaksi aku bannal toongan halam niya Tuhan, malaingkan Allah Taalah, dangan-dangan na. Halam niya sakutu na. Farman Allah Taalah, “Maka magsaksi aku bannal-bannal toongan (Muhammad) ataku, maka panohoan ku, saiyan-saiyan kasi makaa, bannal-bannal toongan kakasihan ku iya, maka saiyan-saiyan magdusta makaah, bannal-bannal toongan pagmurkaan ku iya. Farman Mahasussi maka maha tinggi magparatsaya rasul ingga-ingga iya pinaduawi ni iya min Tuhan na, maka saga mukmin, kamemon magfaratsaya ni Tuhan maka saga malaikat na, maka kitab na, maka ma rasul na, mbal kita magmunafik, ma antara min dangan ni dangan min saga Rasul na”. Maka yalling sigam, tinayma e kami maka meya na kami ampunan na kami. (maka) O Tuhan kami, piilu du kami ni kaa magpabalik. O Tuhan kami, daa kami siksaan un ma anu takalipat kami, atawa ma kasaan kami. Hti ha daa kami nisiksa ma kaami, makadusahan kami, iya takypat”.

Iya kaniyaan(Bangsa) Bani Israel, bang takalipat he sigam aiyan-aiyan ingga-ingga na bay panohoan ma iya. Atawa sa sigam maka hinang dusa, ma sigra ma sigam katiksaan. Kinulangan aiyan-aiyan min takakan atawa ta inum, mayhi min sakira-kira disa iya ma takaypat e sigam, atawa kasaan ni laanan na bate saga ii min ummat sabab min barkat panghui ta Muhammad SAW. Yalling saga muallif kinaasean sigam he Allah Taalah. Apabila pinaniya pagkulang lu ma sakira-kira anu takalupa iya lagi bang nihinang na barang tagga sara ma ti nuud he na maka pinasagad he na maka kajahallisan na, iya kalaatan na lamud kamemon manusia mbal na kita binuwanan ulan, maka kinulangan na saga buwa-buwa. Iya na jadi na min bay tahinang na, ngamu kitab ni Allah Taalah maap, maka tulung ma kitab bi. Yalling Nabi SAW, “O Tuhan kami daa siksaan kami bate sigam lu, hati na iya saga ummat bay maka dahu min saga ummatku”.

Farman Allah Taalah, “O kakasiku, mbal duku niksa bate saga ii” (min saga ummatnu). Yallingku, “O Tuhan kami, daa pabuwahun ma kami aiyan-aiyan buhat hati na janji buhat, maka aiyan-aiyan parjanjian (partangguhan), karna mbal kami maka gaos magbogbog iya. Siksa na makami sabab e hukuman na, bate he nu mabeya ni sigam dumahu min kami”.(hati na iyanasabab bangsa Yahudi) bay pinapagjajnji he nu ma sigam duwak maka kusa. Maka hatiyan na Isran tu, daa pabuhatun ma kami ma na landu na buhat pakarjaan na bate he nu bay mabuhat ma saga sigam bay dumahu min kami, maka iya na kajadian bangsa Israel, tiyap-tiyap say-say katawwaan min saga dusa, magsubu-subu, saga dusa na sinulat mayhi ma dinding luma na, maka pinamung sinulat mayhi ma tuktuk na”.

Yallingku, “O Tuhanku (kami) maka daa pabowahun ma kami aiyan-aiyan mbal tagaos e kami hinang”. Farman Allah Taalah, “Laanan ku min kaa kamemon kasukkalan”. Yallingku, “Ampunaun na kami” Farman Allah Taalah, “Ni ampun he kami, maka ni lappasan kam min kalaatan”. Yallingku, “Ampunun kami, maka kaase in kami”. Farman Allah Taalah “Ngampun kami maka nabang kami”. Yallingku, “Kaah iya Tuhan ma kami”. Farman Allah Taalah, “Bannal ka, O Muhammad, aku na iya Tuhan bi”. Yalling ku, “Tabangun kami mayhi ma saga kaum kafir”. Farman Allah Taalah, “Tabang takam maylu ma kaum kafir sampai ni allau kiamat”. Bay magfarman ma aku Mahasussi lagi maha tinggi. “Oi! Tandu nu aku maka duwa matanu?” Yallingku, Mahasussi kaa mbal ka tadapat ni nda maka mata duwa, mbal kagaosan ni hona-hona, maka mbal niya saddi min kaa magpapanjadi ma sangom maka llaw, maka kaa na Tuhan dakayu-kayu, lagi kosog”.

Pag ubus llingku, “O Tuhan ku, maka panghuiku maka tuwanku, nugharain aku min pangandaku ma sahaya nu, maka kosog nu, maka kabasaran nu, bate saga tanda ta ka maka atayku”. Farman Allah Taalah, “Sipatun na kono aku, O Muhammad”. Yallingku, “Mahasussi ka mbal ka tasipat he saga magsipat, maka mbal ka ta had he saga magkakannal, maka mbal ka tadapat ni hona-honaan, maka kaa na Tuhan llum lagi tattap”.

Farman Allah Taalah, “O Ahmad, heya kapujian ku maka kamulliyaan pagsultanku, maka diyate tampat ku. Halam niya Tuhan saddi min aku. Aku na iya Datu, ma saga magdatu, maka aku na iya masampay ma hajat saiyan aa ngamu ma aku, tayma ku iya maka say-sayan iya magmaksud ni aku, buwanaku iya. Maka say-sayan magsarahakan ni aku, sukupan ku iya maka say-sayan nangge maylu ma lawang kami tayma kami iya, maka min saga bala maka kalaatan, lappasan kami kam. O Ahmad!, pandangan aku ma tampat iya pagbissalahan ku maka kaa. Halam niya ot ku maka kaa, daak maka halam niya julubahasa”.

Yalling Rasulullah SAW, “Pahangad kokku ni diyata”, maka llingku, “O Tuhanku, mayngnga aku tu?” Farman Allah Taalah, “Adapun kaalu ma BISWATA INSI”. Bilahi na aku pabing maka magsakap na aku. Bannal toongan sinulang na e’ ku tawpa ku.(sakali) ni inganan na aku he Tuhanku, Mahasuci lagi maha tinggi.

Palabba ka maylu ma tampat kami. Sabannal-bannal toongan bay kapinene he kami kaa na iya panghusaga Nabi”.

Palingi aku ni kowanku. Mawaktu diya tu si niya paddang e nganggantung , mattak na laha na peen, maka paddang tu si e nganggantung ma dugu Arasy. Yallingku, “O Tuhanku maka panghui ku maka tuwanku, laanin paddang nan min saga ummat ku!” Farman Tuhan, “O Muhammad, makarahu na hukumanku, maka patakka ku mbal lanyap iya kahekaan saga ummat nu, malaingkan min paddang. Maka mayhi ma hadith, saddi mbal lanyap ma kahekaan saga ummat nu, malaingkan ma paddiutasungi”. Yallingku, “O Tuhanku maka panghuku maka tuwanku, bannal toongan aku tu ngamu ma kaa aiyan-ayan”.

Farman AllahTaalah, “Maka kamuliaanku,maka kabasaranku,sab bannal-bannnal toongan kinannang-kannang e ku ginhawak,min bay maka dahu lagi si,ma bay kapapanjari ma Adam,duwangibu tahun;sa bannal toongan halam niya bay ni amu he nu ma aku,ai-ai,malaingkan buwanan ta ka”.

Yallingku, “Oh Tuhanku,maka panghuku,maka tuwanku,pinapanjari he nu Adam min ginlawasan tangan nu,maka tiniyupan he nu nyawa ni iya,maka pinasod he nu ni iya saga malaikat nu;maka bay ni hinang he nu Nabi Ibrahim,bagay Maka pagbissala ka maka Nabi Musa,maka sampurna himungan;maka bay ni angkat he nu Nabi Idris ni tampat diyata(mullia) maka bay binuwanan he nu Nabi Sulaiman pagdatu sampurna, maka pinagdatu he nu saga manusia maka jin maka manuk-manuk,maka binatang,maka baliyu,maka pinagpanjari he nu Nabi Isa min kalima nu(kunpayakun),batengga he nu magpalabi ma aku,bate saga ha nu magmalabi ma sigam”.

Farman Allah Taalah, “O Ahmad,bang bay pinapanjadi he ku Adama maka ginlawasan tangan ku, bannal-bannal toongan pinapanjadi he ku iya min tana, bannal toongan bay ka pinapanjadi he ku min sahaya, iya na sahaya min aku. Maka bang aku bay ngahinang ma Nabi Ibrahim bagay, bannal-bannal toongan hinang taka kakasi, iya na kakasi labi min pagbagay. Maka bang aku bay maka pagbissala maka Nabi Musa sampurna himumungan, bannal-bannal toongan magpamung-mung aku ma iya min liyu hijjah ma Bud Tirsina, bannal-bannal toongan magbissala aku maka kaa, mayu ma tampat ma kasekotan, maka halam niya ot tu hijab”.

Mbal iya tadwhat he Musa maka he aa saddi min iya. Maka bang niangkat he ku Nabi Idris ni tampat diyata, bay iya niangkat he ku ni langit kaampat bannal-bannal toongan angkat taka pihi ni tampat mbal na taaubut he dangan pa rangan min saga manusia saddi min kaa. Maka bang bay aku munawanan ma Nabi Sulaiman pagdatu sampurna, bannal-bannal toongan bay pinapanjadi he ku ma kaa masjid min tana suci. Maka bang bay buwanan ku Nabi Daud Kitab Jabur, bannal-bannal toongan buwanan taka pitu ayat min puji-pujian maka Quran muliya. Maka buwanan taka Suratul Fatihah, maka Suratul Baqraha, maka Suratul Imran, halam du niya massa ma sigam (ayat Quran) duwa ma dangan min saga ummat nu, malaingkan ampun ku min saga dusa na, minsan bataengga kahekaan dusa naan si, bate bukal laut. Maka bate heka ungus maka bang aku bay maka pagpanjadri ma Nabi Isa maka kalimaku, sabbannal-bannal toongan pinaglamud he ku on na maka min on ku, maka pinapanjadi he ku on nu sarta on ku halam niya min saga hamba Tuhan malaingkan mung sigam LAILAHA ILLALLAH MUHAMMADARA RASULULLAH. Maka Say-say mbal magsabannal ma pagpanohoan ku ma kaa, ebot tayma ku min iya min saga ammal na. Maka bang iya ma akhirat iya na sigam min saga aa lugi”.

Farman Allah Taalah, “Maka buwanan taka bohe Kalkawthar maka bohe min sowang ungus min intan maka jawhar. Maka bohe na sangat pote, bate bohe ais, maka manis lagi min gula buwani, maka tana min kasturi biyaning, tumbu-tumbuhan na min kumkuma, maka ablang na min pitumpu miles. Maka buwanan taka talaga Mawrud , maka safaat heya, maka darjat diyata , maka puwasa ma bulan Ramadan, maka mayhi madeyom na i nionan Quran, ni turunan ni kaa. Maka ni halal na he ku ni kaa pangarta daungan nu min pagbono, maka halam labi bay ni halal ma sayan-sayan aa dahu min kaa”.

Yalling ku, “Oh Tuhanku anu saga luu si ma aku, ai na pamuwan nu ma ada ga ummat ku?”

Farman Allah Taalah, “Oh Muhammad, bannal toongan, ampun ku pitumpu ngibu min saga ummat nu. Bannal-bannal toongan ni wajib na min saga narka”.

Yalling ku, “Oh Tuhan ku, kannaopin lagi ma aku!”

Farman Allah Taalah, “Ingga sigam magdusa maka siga magdurhaka, bang magtaubat dahu min kamati sigam dantahun tayma kami taubat siga”.

Yalling ku, “Oh Tuhanku, ganapin gi ma aku, ma dantahun lando taggol na”.

Farman Allah Taalah, “Apabila magtaubat dahu min kamatai na dambulan, tayma kami na iya taubat na”.

Yallingku, “Oh Tuhanku, ganapin lagi maaku, dambulan landu lagi taggol na”, Farman Tuhan, “Apabila magtaubat dahu min kamatai na da Jumaat, tayma kami pagtaubat na”.

Yalling ku, “Oh Tuhanku, ganapin lagi maaku, da Jumaat heka landu taggol”. Farman Allah Taalah, “Apabila magtaubat dahu min kamatai na dangallaw taima kami taubat na”.

Yalling ku, “Oh Tuhanku, ganapin lagi maaku dangallaw landu taggol na”. Farman Tuhan, “Apabila magtaubat dahu min kamataina, danjam, tayma kami taubat na”.

Yalling ku, “Oh Tuhanku, ganapin lagi maaku, danjam landu lagi taggol na”. Farman Tuhan, “Apabila magtaubat iya ma halkum na nyawa na, dapat kami tayma na iya, maka tayma kami na taubat na”.

Yallingku, “Oh Tuhanku, kannopin lagi pamuwan nu maaku”. Farman Tuhan, “bannal- bannal toongan mahardika ku min saga ummat nu ma tiyap-tiyap sangom Jumaat, dahatus ngibu min narka”.

Yalling ku, “Oh Tuhanku ganapin lagi maaku”.

Farman Tuhan, “Apabila taabut ma kadambulihan ma sangom min bulan Ramadan, ni mahardika e kami saga aa min ya tagna ‘bulanlagi’ sampay ni katapusan na”. Yallingku, “Oh Tuhanku, ganapin lagi maaku. Pinahasil na aku he na ma tallu bissalat : Nga ka maka nga ka”.

Yallingku, “Oh Tuhanku, ay baha hatiyan na (sitta nu si). Farman Tuhan, “naap ku ma kaa ase ku maka rahmat ku”.

Yallingku, “karna nu kapujjian maka magsukur maka kamulliyaan maka kaheyaan, maka kahapan”.

Sabda Nabi, “Mag ihtiman na aku paruawi, ngayngan na ma aku,Tuhan ku Azza Wajallah : Mayhi ma panohonan ma kaa. Oh Muhammad, bannal-bannal toongan pinarvu he ku makaa saga ummat nu ma favu tutu. Say-sayan nampurna ma iya, pasod ku na iya ni deyom syurga. Saiyan-saiyan aa ninggalan iya bang min kahandakku, ammpun ku iya. Maka bang aku bilahi buwahan ku iya kasiksaan. Maka pinarave ku ma kaa saga ummat nu, limampu sambahayang ma tiyap-tiyap dangallaw maka dambahagi”.

Yallingku, “Tama kami na maka meya na kami, ubus paruwai na aku maka nalawat na iya maka najahitra na ma aku. Halam aku paharok lumangngan sampay aku maka takka ni danakan ku Nabi Musa, anak Nabi Imran. Pag anda ku, magday-day na iya nagge maka e na nalam ma aku. “Kahapan ma kakasi”.Pag ubus lling maa ku, “Bay ka mindihi min Tuhan nu?”

Llingku, “Aho”.

Lling Nabi Musa, “Ai na peen pamuwan ma kaa?” sambung ku, “Aku binuwanan maka panglilla na e na maa aku”.

Yalling Nabi Musa, “ai bay pamuwan ma ummat nu?” sambag ku, “nay sigam binuwanan maka kinalillaan na ma sigam, maka nifarvu ma aku maka saga ummat ku limampu sambahayang tiyap-tiyap allaw maka sangom”.

Yalling Nabi Musa, “Ngamu ka ni Tuhan nu pinalampung-lampung Muhammad, saga ummat nu bang taabut akhir zaman baran sigam song lamma du, maka bang umur sigam pondok mbal sigam maka gaos ma anu batayhe, ngamu ka ni Tuhan nu bang peen pinalampung –lampung min dihi,(ma sigam)”.

Yalling ku, “Oh danakan ku, bataengga he ku ngamu (minditu) maka say bay maka labai min saga hijab bay palabayan ku sigam”.

Yalling Nabi Musa, “Ngamu ka min iya mindilu ma atag nu lu. Bannal-bannal toongan, Tuhan sekot lagi nayma ma anu ni am he nu”.

Pag anu si, niya suara min diyata, lling na “Ngamu ka ai-ai kabilahiyan nu, bannal-bannal toongan tayma ku ma kaa anu ni hajat he nu”.

Yallingku, “Oh Tuhan ku, saga ummat ku song lamma mbal sigam maka gaos ma limampu waktu sambahayang”. Lling Nabi, “Kinoan maaku ma saga ummatku lima waktu hajja. Halam na peen aku paharok ngamu na peen aku ni Tuhanku Azza Wajallah. Maka Nabi Musa mowa magbissala maaku, sampai tapamuwanan ma aku mpatpu maka lima sambahayang.

Maka ni Rardu maaku maka saga ummatku lima waktu sambahayang, yalling Nabi Musa, “Ngamu lagi ka ni Tuhan nu pinalampung lagi!” Yallingku, “Oh danakanku, sabannal na iya na aku ma Tuhan ku”. Ngayngan na maaku Tuhanku, “Oh Muhammad, pinapanjadi e kami iya lima ma ammal maka limampu ma timbangan. Ma tiyap-tiyap sambahayang ginandaan sangpu, mbal pinandaan ma farman ginandahan ma tiyap-tiyap kahapan sangpu bate sawpama na tungbas na. Maka say-say iya ngahinang kalaatan, sinulat ma iya dakayu kalaatan bate saga upama aiyan-aiyan bay tongod ma tahinang na”.

Sabda Nabi, “Pag anu si, mbanan ku na danakan ku Nabi Musa, lumangan na aku sampai na aku makatakka ni danakanku, Jabarail Alaihissalam, matatakala ii si, iya si nangge ma bai na, halam maka suhut, halam maka song. Paganda ma aku ni hurmat na aku he na”.

Yalling na, “Kahapan makaa Oh kakasi Tuhan kamemon alam , ai na peen bay tabowa nu min Tuhan nu?”

Yallingku, “Bay aku binuwanan e Tuhanku kalabihan heya, maka kahapan, maka kamulliyaan, maka anugerah heka, maka kamulliyaan heya”. Yalling na maaku, “Katoonanku, bannal toongan kaa lulu samulliya makhluk ma Allah Taalah”. Pag anu si sinaggaw na he tangan ku. Lumangngan na kami sampai takka makana kami ni Syorga. Maka matatakala batauhe, niya Malaikat sangat heya bay kapanjadian na, hap panganda na, hap aimuka na, maka sahaya pasina gamin bayhu na. Ningko iya ma siya nag min sahaya. Maka iya mareyom pakayan hap. Yalling ku, “Oh danakan ku Jabarail, saiyan aa naani?” Yalling Jabarail, “Iya na naani Malaikat Malik Ridwan, Malaikat magtunggu Syorga”.

Parahu na aku maka pasalam na aku ni iya. Pagtui iya kiyum, maka sinambag he na salamku, maka nihurmat na aku he na maka tinabi aku he na, Yalling na, “kahapan ma kaa maka magnasihat maka danakan Saleh”. Yalling Jabarail, “Oh Malaikat Ridwan, saggawan tangan kakasi Allah Taalah lu! Pandaan nu ni iya kamemon deyom syorga!”

Binowa na aku ni syorga, pote bate pilak tana. Panno na aku he kakaongan, paganda ku tana na, maka ungus na Syorga i, kajadian na min palmata maka min marjan (hangdonan na) maka bangunan na Syorga i min kasturi, maka tumbutumbuhan na min kumkuma, maka kayu na magdawan pilak maka bulawan, mala buwa na saga, kayu madeyom syorga i min saga mamahi danta, maka arasy iya atop na, maka rahmat iya kalibut na, maka saga Malaikat mag lahat mayhi mareyom na. Maka Tuhan Rahman maglahat ma iya. Sinaggaw na ma Malaikat Ridwan tanganku, maka lumangngan na kami ni ot saga kayu-kayuhan ma deyom syorga, maka aiyan-aiyan na mareyom na min kakagan, maka saga bohe mata, maka saga Bidadari, maka saga Kabudjangan Bidadari, maka maligai langkau, maka saga anak-anak Bidadari, sakaula-kaula bate saga bulan sigam. Maka haddam, maka kamulliyaan, maka nikmat, maka kahapan maka saga sannangan, maka saga tampat, maka saga katattapan, maka saga paruntungan, maka saga kakkalan, maka saga kasananngan, mayhi ma Banuwa Buhan, Malikil Allam, Djil Jalali Wal Ikram. Maka niya tandaku kubba min palmata pote pagantung mbal niya pagantungan na. E nuku iya tandaku kubba min palmata pote pagantung mbal niya pagantungan na. E nuku iya, halam niya nuku ma iya.

Niya dangibu lawang na min bulan keyat. Mayhi ma tiyap-tiyap dakayu lawang, dangibu dayang-dayang. Makanda aku madeyom Kubba tu si dangibu maligau. Mayhi matiyap-tiyap maligai, niya dangibu bilik. Mayhi ma tiyap-tiyap bilik, niya dangibu kantil. Ma tiyap-tiyap kantil niya dangibu palmaddani na kahilangan min bildu sutla. Ma olangan tiyap-tiyap palmaddani, niya sowang bohe na pasu, maka madiyata tiyap-tiyap palmaddani niya Bidadari maka hailan ni nda dagbus na. Maka lungai hawatil. Maka dohong aku he kaadjayhan na. Maka ma samantala diyai tu, niya suara min diyata: “Hailan ka ma saga anu bate ilu?Oh Muhammad?, nganda ka ni mundaan Kubba lu. Tanda nu anu kaad jayban nu”.

Panno aku he anu kahapan, pagandaku maka silaw mata, sogo panno aku he kahapan. Ma anu tutu si, niya Kubba mareyom na min jawhar gaddung. Niya mareyom na kantil pinagdayawan min anbar pote oinalmathana maka intan min llaw maka bulan. Maka inayan bulan maka llaw (iya dagbus na sahaya), min hap na kubba tu. Maka manis na bang pasinag na iya, pinapanjadi iya he Allah Taalah min nay na sampai ni ot na min kafur pote, maka min daggaha na ni bayhu na, kahinang min sahaya magsinaglab. Niya ma iya dangibu makannom hatus panumping min buun. Bang magsinag tuhji na aa, ma dunya tu, danta min sinag na taabut masrik maka maghrib, makambal tigsik ni lawt, maasin sahaya tutu si, magtuy du dingin (tahik lulu).

Yallingku, “Oh danakan ku Jabarail, masai suku na naani? Saga nikmat heya nan maka anigerah ma jasad?” Yalling Jabarail, “O kakasi Allah Taalah, nikmat nan suku sa kamemon aa sai bang matai nabbut La Ilaha Illallah. Maka bannal toongan kaa panohonan Tuhan, sabannal-bannal lling Nabi,tanda ku na saga nikmat, maka pagdatu heya. Maka niya tandaku pitu sowang, sowang kajadian na min bohe maka sowang min bohe gatas, maka sowang min alak, maka sowang min gula, maka sowang min salsabil, maka sowang min Tasmin, maka sowang min Kalkawthar. Yalling Nabi, maka halam taggol aku pahali , pareyo min dakayu langit, halam niya kalabayan ku mayhi ma saga aiyan-aiyan mareyom isi langit, malaingkan kamemon nabbut “LAILAHA ILLALLAH MUHAMMADAR RASULULLAH”.

Pagga kami sampa maka sampai ni pihi ni langit dunya, matatakala na bataihi na si, sangom masi du, sangom naani si mahal na. Halam maka dahu,halam du sab maka dambuli. Ngura na aku, maka takka na aku ni Makkah, ni mulliya iya he Allah Taalah, maka pinaheya iya.

Maka paruwai na aku min Burraq. Nilabbahan na aku he Jabarail. Maka pamung Jabarail, “Oh Muhammad bang subu na lahat batukin ni saga ummat aiyan na bay tanda nu min kadjayban mayhi si ma sangom diya tu. Maka haka in sigam ma Rahmat Allah”. Yalling ku, “Oh danakanku Jabarail, tinaw aku, sabannal na pinaputingan aku he sigam bay aku makalangngan ma sangom diya e tu si”. Yalling Jabarail, “Bang ka pinutingan he sigam tantu magsabannal ma kaa Abu Bakar. Mbal sabdapat saga sigam maputing ma kaa”. Yalling Nabi, “Tuli na aku ma pabahakanku, sampai waktu sambahayang subuh. Sambahayang na aku subu. Pag ubus paluwas na aku ni lawang masjid. Maka kabiyasahan addat na Abu Jahal tu, Sali(Kadji) apabila maka labai min aku, nui du mung iya “Ai na peen haka-haka nu Oh Muhammad?” “Masubu diyai tu si, makalabay na aku maka bay tinilaw ma aku, ma bate saga addat kabiyasahan. Yalling ma iya, “Bang aku maka langngan”.

Yalling Abu Jahal, “Bay ka pingga?” sambungku, “Bay aku ni baytal Muqaddis, ubus ii bo aku ni diyata langit, ubus ii bo aku ni arasyh, maka aku tu ngahaka sabannal-bannal na. Maka sinambag he na bisalaku. Maka binuwanan aku he na maka kamulliyaan, maka tandaku Syurga maka kamemon bay ni janjian he Tuhan ma suku na, min saga nikmat tattap. Maka bay na tanda ku Narka, maka aiyan-aiyan bay ni janji he Tuhan ma suku na min saga jajjum maka hakim. (bohe pasu)

Yalling Abu Jahal, “Oh Muhammad, tapukin pakarjaan lu, maka daa lu pagbisaala nu. Pinaputingan ka he saga makhluk!” Yalling ku ma iya, “Tinapuk pakarjaan nikmat Tuhan tu maaku, maka anu ni anugerah maaku tu, maka bannal toongan Farman Tuhan, Nikmat Tuhannu Oh Muhammad batuk-batukin ma kamemon ma ummat nu”.

Yalling Abu Jahal, “Ni laknat iya he Allah Taalah, o ebot-ebot ma Tuhan. Adjayb aku ma himungan nu, maka gaos ka kalu matuk-matuk ma kaum nu, bate na he nu matuk-matuk ma aku lu”. Yallingku, “Aho, magrawag-tawag na Abu Jahal maa Makka ni mulliya he Allah Taalah. O saga aa maka, magtipun kam piitu ni aku!”

Magtipun na kamemon aa makkah. Nangge na Rasulullah SAW, ngahutbah na iya, maka lling na, “O saga bangsa Quraish! Ingatun bi, bannal-bannal toongan Tuhan Mahasuci iya lagi Mahatinggi, magpalangngan ma aku pihi ni Baytal Muqaddsi, ubus ii boh aku pasakat ni langit kapitu lapis na. Maka magtammu aku maka saga Nabi (bang peen ma sigam rahmat maka kahapan) maka makasakat aku pihi ni Arash, maka tingko aku ma tampat sahaya. Maka missala aku sabannal-bannal maka sinambag he na bissalaku. Maka tanda ku Surga maka Narka. Boh na sifatku anu saga diyatu kamemon.

Maka Abu Bakar Assiddiq mung ; “Bannal ka O bay pinene he Tuhan. Bannal ka O kakasi Tuhan”. Yalling Abu Jahal, “Kadji” (ay luwa). Tasipat nu na maka hap na, kalaan nu, mbal na kami barkahandak min kaa, pasal haka kahalan langit bate saga barkahandak kami min kaa ma baba nu ma pasal Baytal Muqaddis. Bataingga iya, sipatun kono ma kami sampai katoonan kami. Bannal toongan saga himungan, sabannal maka pagsabannalan, pinaanduk he Nabi Muhammad SAW kok na ni tana. Karna iya maka sood pihi ni Baytal Muqaddis sangom diyaitu si, maka makalabay iya mole ma sangom diyai tu du sab. Maka mbal niya tanda baynat, maka halam niya angan-angan na isarat (Tanda na). Magwahi na Tuhan pihi ni Jabarail. Bannal toongan pinaruwai pihi ni Baytal Muqaddis pinabuhat ma iya bumi na sampai saga kabudburan na maka saga pampang na, maka saga kadsal-dasalan na, maka saga kagabunan na, maka saga kapasal-pasalan na, maka saga kamasjidan na, bo pinatanna ni alopan kakasi ku, Muhammad SAW.

Pinamung ma tatakala ma batihe, paruwai na jabarail ni Nabi SAW. Mbo na binowa he na ni Baytal Muqaddis mbo na pinatanna he na ni mundaan Rasulullah SAW. Na nganda na Bi ni iya. Mbo sinipat na e na saga katampat-tampatan maka saga khantangan sampai maka tukku na kamemon aa ni tanah.

Maka Abu Bakar Assiddiq, mung na, “Bannal ka O kakasi Tuhan”. Magsabannal Nabi SAW, kutika ka niyaku (kapapanjadian ma aku) maka danakanku Jabarail, masi mayhi ma hawa(ma hangin bowa angin), maka nda aku aa min banuwa Mahrumun, si anu maka si anu. Sigam ngura mayhi ma Bud Iraq. Bannal-bannal toongan kalungayan sigam unta keyat. Bay sigam inganan ku min bowa angin, “ Unta bi lu ma pohon hurma. Maka sigam bang patuwa na matallaw, subu diyaitu takka ma sigam ni kaam”.

Apabila takka piitu ni kaam, tilawun bi sigam, Pagga subu na, llaw ii, kabiyasahan aa maglangngan ta, bannal mbal ta dapat, bannal maka sampai na ni Makka, sarang-sarang paluwas matallawhi sampai maka takka saga aa lumangngan ni Makka si. Kamulliyaan maka kabannalan, maka kasajahteraan himumungan on Panghu ta Nabi Muhammad SAW.

Pinamung, maka tatakala patuwa na matallaw, makasod na saga aa bay lumangngan ni Makka si, makangahaka na bannal-bannal toongan sigam nan kalungayan unta sigam,lling sigam “kami tu mag piha unta, sakali ni inganan kami aa min diyata ayan”, unta bi lu he ma poon hurma. Pihi na kami ni poon hurma, tatammu na unta bate bay pinandu makami. Pagga takale na he saga manusia bate na saga anu diyatu si, magkog-kog na sigam maka pagkog-kog labi. Maka mag llang na sigam maka tahalil maka takbir maka paluwas na Rasulullah SAW. Maka saga Islam ngalibut iya bate na sapantun mamahi. Maka magislam mayhi mallaw naani si ampat ngibu lallah, maka magallang na saga Malaikat mariyata langit, maka tahalil, maka takbir pa ngamulliya ma aa bay ngahaka sahap-hap haka na ma kalaatan. Nilarang na iya he Abu Jahal, maka ni laat ni iya, maka ni jangki na iya.

Yalling Abu Jahal, “Sihil heya ko lu, makaa lu, O Muhammad”. Paharap na nabi SAW mag hadis masaga sahabat na. Nihaka na he na aiyan-aiyan bay ginanta ma langit maka ma Arasy, min kaadjayban na. Maka aiyan-aiyan bay tanda he na mareyom Syorga min saga nikmat tattap suku saga aa kinogan ma iya. Maka ni haha na sab he na aiyan-aiyan na bay tanda na mareyom Narka maka ma Narka Jahim, min pasu na masiksa sangat heya (bisa) ma saga satruna.

Iya na diyai tu katapusan Mikraj………..

Wassalamau Alaikum Warahmatullahi Wabarakatuh

Ubus ni taip samula (Finished in):-

12 JUN 2006,

Llaw Isnin.